Cross References

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1 Peter 1:5

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

who you (PL) being protected in Hashem's power through the confidence for a salvation ready revealed to be in the time of the end.

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43 Cross References  

being confident in the this one matter, that he (Hashem), who has begun a good work in you (PL), will it complete until to the day of the Moshiach Yehoshua;


because with grace are you (PL) saved become through faith, and that not from you (PL) yourselves, it is a gift from Hashem;


therefore, belting up the loins of your mind, shall you (PL) be sober, with your whole hope on the grace, which is being (to) you (PL) brought in the revelation of Yehoshua the Moshiach;


Yehudah, a slave of Yehoshua the Moshiach and a brother of Yaakov, to the called, beloved in G-d the Father, and guarded for Yehoshua the Moshiach:


so is also the Moshiach once offer become, to carry the sin of many, and a second time will he appear without sin to the (ones), who wait for him, for salvation.


and because from childhood on you have known the scriptures the Holy, which can you make wise to salvation through faith, which is in Moshiach Yehoshua.


with Moshiach am I hung up on the tree become, and live already no longer, but Moshiach lives in me; and what I live now in the flesh, live I in faith of the Son of the Most High, who has me love had and Himself given for my sake.


I ask not, that you (SG) shall them remove out of the world, but that you (SG) shall them keep from evil.


and wait on the blessed hope and appearing of the glory of the great G-d and our Redeemer Moshiach Yehoshua,


that through faith shall the Moshiach dwell in your (PL) hearts; that you (PL) shall be rooted and established firmly in love,


well, through unbelief are they broken off become, and you (SG) are standing through faith. keep then yourself not great, but have fear;


the one, who casts me aside and accepts not on my words, has already his judge; the word, which I have spoken, that will him condemn in the last day.


in truth, in truth say I you (PL): who it hear my word, and believes in Him, who has me sent, that (one) has eternal life, and comes not to the judgment, but is already across from death into life into.


and to Him, who is powerful you (PL) to keep from stumbling, and you (PL) to present before His glory without a blemish with joy,


beloved, now are we Hashem's children, and it is yet not revealed become, what we will be. we know however, that when He will revealed be, will we be like to Him; because we will him see so, as He is.


so that you (PL) shall not be dullards, but be imitators of the (ones), who through faith and perseverance are become heirs of the promises.


not that we dominate over your faith, but we are co-helpers of your joy; because you (PL) stand firm in the faith.


who however it will drink from the water, which I will him give, that (one) will until on eternal more not thirsty become; but this water, which I will him give, will become in him a water spring, which springs up to the eternal life.


because I maintain, that the sufferings of the present time are not worthy to compare to be with the glory, which will revealed to be to us.


because since in the wisdom of Hashem did the world not recognize Hashem through wisdom, did Hashem grant through the foolishness of preaching to save the (ones), who believe.


and the peace of Hashem, which is higher than all understanding, will guard your (PL) hearts and your (PL) thoughts in the Moshiach Yehoshua.


but according to as you (PL) are participant in the suffering of the Moshiach, shall you (PL) yourselves rejoice; so that in the revelation of His glory shall you (PL) yourselves rejoice and joyful be.


the elders therefore among you (PL) am I exhort, who I am also a elder and a (eye) witness of the Moshiach's suffering, as also a sharer in the glory, which must revealed become:


for his G-dly power has us given all, which has a pertinence to the life and to fearer of heaven, through the (full) knowledge of the One, Who has us called by His own glory and good virtue;





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