and it will never way in her not go in any in no way unclean thing, and who it does abomination and lies; but the (ones), who are written in in the Lamb's book of life.
and on account of this is He the mediator of the new covenant, so that then as His death is become for a redemption of the transgressions, which are under the first covenant, should the those who are called received the eternal inheritance.
from now on lies for me in store the crown of righteousness, which the L-rd, the judge of righteousness, will me award in that Day; and not only me alone, but also all, which have love had His appearing.
then will the king say to the on his right side: come here, you (PL) blessed of my Father, inherit the kingdom, which is prepared become for your sake since the world is created become!
that the eyes of your heart should illumined to be, so that you (PL) shall know what is the hope of His calling, and riches of His glorious inheritance in the holy ones,
and if children, are we also heirs, heirs of Hashem, joint heirs of the Moshiach; if we to suffer really with him, so that we shall also together glorified to be.
to open up their eyes, that they should themselves return from the darkness to the light, and from the power of the Satan to Hashem, so that they should received forgiveness of sin, and an inheritance among those, who are holy become through (way of Hashem) faith in me.
and now leave I you (PL) over on Hashem's counsel and to the word of his grace, which has the power you (PL) to build up and you (PL) to give the inheritance among all kedoishem.
because the sun shines on with its heat, and withered the grass, and the flower falls thereof down, and the grace of its form becomes destroyed; exactly so will the rich man wither/fade in his ways.
pay not up with evil for evil, or verbal attack for verbal attack, but on the contrary: bless; because for this are you (PL) called become, so that you (PL) shall inherit a blessing.
and while he is went out on the way, is him one run forward (toward), and is fell down before him on the knee, and did him ask: Rebbe good one, what shall I do, so that I shall inherit eternal life?
because you (PL) have had empathy with the prisoners and with joy accepted the plunder of your possessions and goods, knowing, that you (PL) have a greater possession, which has a permanence.