Cross References

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1 Peter 1:4

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

to an imperishable and undefilable inheritance, and which withered not, which is hidden in heaven for your sake,

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27 Cross References  

and it will never way in her not go in any in no way unclean thing, and who it does abomination and lies; but the (ones), who are written in in the Lamb's book of life.


and on account of this is He the mediator of the new covenant, so that then as His death is become for a redemption of the transgressions, which are under the first covenant, should the those who are called received the eternal inheritance.


and when the chief shepherd will appear, will you (PL) receive the crown of glory, which withered not.


from now on lies for me in store the crown of righteousness, which the L-rd, the judge of righteousness, will me award in that Day; and not only me alone, but also all, which have love had His appearing.


because of the hope, which lies for you (PL) stored up in heaven, about which you (PL) have before heard in the word of truth of the Good News,


then will the king say to the on his right side: come here, you (PL) blessed of my Father, inherit the kingdom, which is prepared become for your sake since the world is created become!


that the eyes of your heart should illumined to be, so that you (PL) shall know what is the hope of His calling, and riches of His glorious inheritance in the holy ones,


who is the pledge of our inheritance, until to the redemption of the people treasured, to the praise of His glory.


in Him, in whom also we are become heirs, beforehand appointed according to the intention of Him, who works all according to the counsel of His will;


and if children, are we also heirs, heirs of Hashem, joint heirs of the Moshiach; if we to suffer really with him, so that we shall also together glorified to be.


to open up their eyes, that they should themselves return from the darkness to the light, and from the power of the Satan to Hashem, so that they should received forgiveness of sin, and an inheritance among those, who are holy become through (way of Hashem) faith in me.


and now leave I you (PL) over on Hashem's counsel and to the word of his grace, which has the power you (PL) to build up and you (PL) to give the inheritance among all kedoishem.


because the sun shines on with its heat, and withered the grass, and the flower falls thereof down, and the grace of its form becomes destroyed; exactly so will the rich man wither/fade in his ways.


and shall thank the Father, who has us made fit did to the share of the inheritance of the holy ones in light,


because if the inheritance is through the law, is it more not through the promise; Hashem however has it Abraham given through a promise.


and every boxer controls himself in everything. and they (do it) so that they should received a perishable crown; we however an imperishable.


pay not up with evil for evil, or verbal attack for verbal attack, but on the contrary: bless; because for this are you (PL) called become, so that you (PL) shall inherit a blessing.


and while he is went out on the way, is him one run forward (toward), and is fell down before him on the knee, and did him ask: Rebbe good one, what shall I do, so that I shall inherit eternal life?


knowing, that from the L-rd will you (PL) receive the reward of the inheritance; because you (PL) serve the L-rd Moshiach!


because you (PL) have had empathy with the prisoners and with joy accepted the plunder of your possessions and goods, knowing, that you (PL) have a greater possession, which has a permanence.





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