Cross References

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1 Peter 1:3

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

praise shall be the G-d and Father of our L-rd Yehoshua the Moshiach, who has according to his great mercy us given birth again to a living hope through Yehoshua the Messiah's standing up again from the dead,

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56 Cross References  

as the ones born again, not of a perishable seed, but of an imperishable, through Hashem's living and abiding word.


because all, who are born become of Hashem, is overcome the world; and the these is the victory, which has conquered the world: our faith.


and the G-d of hope shall you (PL) fill with every joy and peace in the believing, so that you (PL) shall be rich in the hope through the might of the Spirit the Holy.


in whom we have the salvation through His blood, the forgiveness of (our) sins, according to the riches of His grace,


praised is the G-d and Father of our L-rd Yehoshua the Moshiach, the Father (of) mercies and G-d of every consolation;


and every one, who has the this hope on Him, cleanses himself so, as He is clean.


in the hope, be rejoicing; in a trouble, be patient; in the prayer do, keep on;


if you (PL) know, that He is righteous, shall you (PL) know, that (but) also every one, who does devote (self) do in righteousness is fathered of Him.


praise shall be (to) the G-d and Father of our L-rd Yehoshua the Moshiach, who has us blessed with every spiritual blessing in the heavenly places in the Moshiach;


and to Him, who is able to do much more above our asking or thinking, according to the power, which works in us,


that the G-d of our L-rd Yehoshua the Moshiach, the Father of glory, shall you (PL) give a Spirit of wisdom and of revelation in the knowledge of Him;


this is also a prefigurement of the mikveh, which saves you (PL) now, not the removal of impurity from the body, but the desire/request for a good conscience in relation to Hashem, through the standing up again (from the dead) of Yehoshua the Moshiach;


and the grace of our L-rd did itself very much increase (in me) with faith and love, which is in the Moshiach Yehoshua.


Hashem however, being rich in mercy, did for the sake of His great love, with which He did us love have,


of His own will has He us fathered through the word of truth, so that we should be a place of first fruits (first fruit) of His creatures.


and wait on the blessed hope and appearing of the glory of the great G-d and our Redeemer Moshiach Yehoshua,


now however is Moshiach yes stood up from the dead, as the reshit the firstborn of the sleeping.


and now remains faith, hope, love, the these three; however the greatest of the these is the love.


every one, who is born become of Hashem, does not any sin, because His seed remains in him; and he can not sin, because he is born become of Hashem.


as just that newborn infants, shall you (PL) desire the spiritual, not falsified milk, so that you (PL) shall grow up by the same to salvation,


however Moshiach, as a Son over His house; whose house we are, if we will hold firm the confidence and the glory of the hope until to the end.


remembering I the work of your faith and the labor of your love and the perseverance of your hope on our L-rd Yehoshua the Moshiach, before our G-d and Father;


to whom Hashem has wanted let know, what is the riches of the glory of the this mystery among the nations of the world; that is Moshiach in you (PL), the hope of glory;


because we are saved become in the hope; a hope however, which one sees, is not any hope; because who hopes it for that, which he sees?


and if the Spirit of Him, who did rouse/awaken Yehoshua of the dead, dwells in you (PL), will He, Who has rouse Moshiach Yehoshua, also alive make your (PL) mortal bodies by His Spirit, Who dwells in you (PL).


which are born become not of blood (lineage), not of the will of the flesh, also not from the will of a man, but (born) of Hashem.


we know, that every one, who is born become of Hashem, sins not; but the one, who is born of Hashem, keeps watch over himself, and the evil one touches him not on.


every one, who believes, that Yehoshua is the Moshiach, this one is born of Hashem; and every one, who has love the One, who was born, has also loved the one, who is born become of Him.


if you (PL) will indeed remain in the faith, established firmly and steadfast, and not move self from the hope of the Good News, which you (PL) have heard, which is proclaimed become in the whole creation under heaven; of which I Paul am become a servant.


because if we, being enemies, did reconciled become with Hashem through death of His Son, on how more, being already reconciled, will we saved to be by His life;


who was given over become (to the death) on account of our trespasses and roused become for our justification.


beloved (in Moshiach), let us love have one the other; because the love is of Hashem; and every one, who has love, is born become of Hashem and knows Hashem.


and we wish not you (PL) shall be uninformed, brothers, about those, who have fallen asleep, so that you (PL) shall not to grieve, as the others, who have not any hope.


and as many as it will live according to the this rule, peace on them and mercy, and on the Israel of Hashem.


and our L-rd Yehoshua the Moshiach Himself and G-d the Father ours, who has us love had and us given an eternal comfort and a good hope in His grace,


therefore, belting up the loins of your mind, shall you (PL) be sober, with your whole hope on the grace, which is being (to) you (PL) brought in the revelation of Yehoshua the Moshiach;


who believe through Him in Hashem, who did Him raise up again from the dead and him gave glory; so that your faith and confidence shall be on Hashem.


because so have themselves also once adorned the holy women, who have hoped on Hashem, and are was subject to their own husbands;


the L-rd however the Moshiach shall you (PL) make holy in your (PL) hearts; be always ready about an answer to every one, who asks you (PL) about the reason for the hope in you (PL), but with meekness and with respect;





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