Cross References

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1 Peter 1:22

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and having purified your (PL) souls in the obedience of the truth to a sincere brotherly love, shall you (PL) earnest love have one for the other from the heart out;

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51 Cross References  

the purpose however of this command is love out of a pure heart and good conscience and sincere faith;


let the brotherly love continue.


Hashem has anyone never not seen; when we have love one the other, remains Hashem among us, and his love becomes perfected in us;


beloved (in Moshiach), let us love have one the other; because the love is of Hashem; and every one, who has love, is born become of Hashem and knows Hashem.


and to the end, have all one mind, have empathy, be brotherly, merciful, keep yourselves humble;


come near yourselves to Hashem, and He will Himself get closer to you (PL). cleanse your (PL) hands, you (PL) sinners, and make pure your (PL) hearts, you (PL) double-hearted.


and here the this is His commandment, that we should believe in the Name of His Son Yehoshua the Moshiach, and love have one the other, as He has us given a commandment.


we are obligated always to thank Hashem for you (PL), brothers, as is fitting self, because your faith grows very strong, and the love of every one of you (PL) (to) everyone increases itself in relation to the others,


and you (PL) may the L-rd increase and overflow in the love one to the other and to everyone, as also us to you (PL);


when someone says: I love Hashem, and hates his brother—is he a liar; because who it has not loved his brother, whom he sees, this one can not love have Hashem, Whom he see not.


give (to) everyone up honor. have love the brotherhood. have fear before Hashem. give up honor the king.


and did not make any distinction between us and them, cleansing their hearts through the faith.


because the these is the message, which you (PL) had heard from beginning on: that we should love have one the other;


and to fearer of heaven the brotherliness; and to the brotherliness the love.


and am praying for the this, that your love continue to strengthen more and more in knowledge and every understanding,


and be diligent to keep the unity of the Spirit in the bond of peace:


because we wait in the Spirit for the hope of righteousness through faith.


but I have something against you (SG), that you (SG) have deserted your first love.


because it is already time, that the judgment shall itself begin of Hashem's house; and if of us before all, what will already be the end of the recalcitrant/rebellious to Hashem's News Good?


before everything shall you (PL) have a strong love one for the other; because love covers over a multitude sin; (Proverbs 10, 12.)


by faith has Abraham obeyed, when he is called become, to go out to a place, which he was about to receive for an inheritance; and is went out, not knowing, where he goes.


on how much more will the blood of the Moshiach, who has Himself offer was, through the eternal Spirit, without a blemish to Hashem, cleanse your conscience from dead works to serve the living G-d?


because Hashem is not unjust to forget your (PL) deeds and the love, which you (PL) have show to His Name thereby, who you (PL) have served the saints and serve them still.


in purity, in knowledge, in forbearance, in gentleness, in the Spirit the Holy, in not feigned love,


this command I you (PL), so that you (PL) shall love have one the other.


also in this way, you (PL) wives, be subject to your (PL) own husbands; so that even if some are disobedient to the word, should they won over be without a word by the conduct of their wives,


and becoming perfected, is He become the cause of an eternal salvation to the everyone, who obeys him;


watch over up the good deposit through the Spirit the Holy, who dwells in us.


older women, as mothers; the younger, as sisters, in complete purity.


shall anyone not despise do your youth, but be an example for the believers, in word, in conduct, in love, in faith, in purity.


as I have you urged to remain in Ephesus, when I am go to Macedonia, so that you (SG) you shall command some (people), not to teach other teachings (heterodoxy),


we however are obligated always to thank Hashem for you (PL), brothers, beloved of Hashem, because from beginning on did Hashem you (PL) choose to salvation in the holiness by the Spirit and in the faith in (the) truth;


without understanding Galatians! who has you (PL) bewitched, you (PL), before whose eyes Yehoshua the Moshiach is before painted become as hung up on the tree?


you (PL) were well running; who has you (PL) hindered, that you (PL) shall not obey the truth?


because if you (PL) live according to flesh, must you (PL) die; if however you (PL) will through the Spirit put to death the (evil) deeds of the body, will you (PL) live.


but to the rebellious and who are disobedient to the truth but are obedient to wickedness—wrath and fury;


through whom we have received grace and the Shlichus to the obedience of the faith among all peoples for the sake of His Name,


sanctify them in the truth; your word is truth.


you (PL) are already clean, through the word, which I have to you (PL) spoken.


and Hashem's word did increase, and the number disciples in Jerusalem has self greatly increase, even a large group of the kohenim is become obedient to the faith (Derech Hashem).


and for their sake sanctify I myself, so that they should be sanctified in the truth.


therefore, discard (of self) every impurity and excess of evil doing, take on with humility the excess word, which is able to save your (PL) souls.


according to the foreknowledge (Romans 8, 29.) of G-d the Father, in making holy by the Spirit, to obedience and sprinkling with the blood of Yehoshua the Moshiach: grace to you (PL) and peace shall itself much increase.


who are once were rebellious, when Hashem's patience has waited in the days of Noah, while it is prepared become the ark, in which a few, that means eight souls, are saved become through the water;





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