Cross References

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1 Peter 1:2

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

according to the foreknowledge (Romans 8, 29.) of G-d the Father, in making holy by the Spirit, to obedience and sprinkling with the blood of Yehoshua the Moshiach: grace to you (PL) and peace shall itself much increase.

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53 Cross References  

we however are obligated always to thank Hashem for you (PL), brothers, beloved of Hashem, because from beginning on did Hashem you (PL) choose to salvation in the holiness by the Spirit and in the faith in (the) truth;


and having purified your (PL) souls in the obedience of the truth to a sincere brotherly love, shall you (PL) earnest love have one for the other from the heart out;


and to Yehoshua the mediator of the new agreement (covenant new), and to the blood of sprinkling, which speaks better things than Abel's (blood).


Hashem has not rejected his people, whom He did know from before. or (question) know you (PL) not, what the verse says about Eliyahu, when he turned himself to Hashem against Israel, saying:


grace to you (PL) and peace shall self much increase (to you) in the (full) knowledge of Hashem and of our L-rd Yehoshua;


the this, who has handed over become according to Hashem's clearly stated counsel and foreknowledge, did you (PL) take and through the hands of the wicked hung up on the tree and killed;


is however now revealed become, and through the scriptures of the prophets on command by the eternal G-d known made to all nations to the obedience of the faith;


therefore bear I everything over for the sake of the chosen, so that they also should obtain the salvation in the Moshiach Yehoshua with eternal glory.


and such are some of you (PL) were; but you (PL) are washed become, but you (PL) are sanctified become, but you (PL) are justify become in the Name of the L-rd Yehoshua the Moshiach and in the Spirit of our G-d.


and then will he send the angels, and gather his chosen from the four winds, from end (of the) earth unto end heaven.


and if the L-rd would not shortened the days, would no flesh (and blood) not saved become; but on account of the elect ones, whom he has chosen, has he shortened the days. (Daniel 12, 1.)


let us come with a sincere heart in the fullness of faith with our hearts cleansed of a evil conscience and with bodies washed in clean water;


because your obedience is (to) everyone gone abroad. therefore rejoice I me over you (PL); but I want, that you (PL) shall be wise ones what relates to the good and naive what relates to the evil.


who will accuse Hashem's chosen? Hashem is the justifier;


and (question) will then Hashem not create justice for his chosen, who call to him day and night, even when he is delays long with them?


because it will stand up false Moshiachs, and false prophets, and will give great signs and wonders, even to mislead, if possible, even the elect ones.


and will also more not be. and if those days would not shortened become, would any flesh (and blood) not saved become; but on account of the chosen will those days indeed shortened become.


you (PL) however are a chosen people, a kingdom of kohenim, a holy nation, a people treasured, so that you (PL) shall tell the excellencies of Him, Who has you (PL) called from the darkness out into His wonderful light into; (Exodus 19, 5-6.)


by faith has he made the Pesach and the sprinkling the blood, so that the destroyer of the the firstborn shall them not touch.


to be a servant of the Moshiach Yehoshua to the nations of the world, serving as a kohen in the News Good of Hashem, so that the sacrifice of the nations of the world shall become acceptable, holy through the Spirit the Holy.


because if you (PL) live according to flesh, must you (PL) die; if however you (PL) will through the Spirit put to death the (evil) deeds of the body, will you (PL) live.


to all, who are in Rome, beloved of Hashem, called (to be) holy ones: grace to you (PL) and peace from Hashem our Father and from the L-rd Yehoshua the Moshiach.


through whom we have received grace and the Shlichus to the obedience of the faith among all peoples for the sake of His Name,


which are known from eternity on. (Amos 9, 11-12)


mercy to you (PL) and peace and love shall self much increase.


and becoming perfected, is He become the cause of an eternal salvation to the everyone, who obeys him;


clothe yourselves on therefore, as chosen of Hashem, holy and beloved, with a heart of mercy, honesty, with a humble disposition, gentleness, patient endurance;


shall the grace of the L-rd Yehoshua the Moshiach and the love of G-d and the fellowship of the Spirit the Holy be with you (PL) all.


we throw away ruses, and every high thing, which raises up itself against the knowledge of Hashem, and take captive every thought to the obedience of the Moshiach,


who concerning the News Good, are they enemies on account of you (PL), however who concerning the election are they beloved on account of the fathers.


and now leave I you (PL) over on Hashem's counsel and to the word of his grace, which has the power you (PL) to build up and you (PL) to give the inheritance among all kedoishem.


Paul, a servant of Hashem and a Shliach of Yehoshua the Moshiach, according to the faith of the chosen of Hashem, and the knowledge of the truth, which is according to fearer of heaven,


from Him however are you (PL) in the Moshiach Yehoshua, who did for us become wisdom of Hashem, and righteousness and holiness, and redemption;


because it will arise false Moshiachs and false prophets, and will do signs and wonders, so that to mislead, if possible, the elect ones.


and He will send His angels with a great trumpet, and they will gather His chosen from the four winds, from one end heaven unto to the other end heaven.


giving to you greetings the children of your sister, the chosen one.


the elder to the chosen lady and to her children, whom I have in truth loved; and not only I alone, but also all, who have recognized the truth;


as obedient children shall you (PL) not conform your life according to the lusts, in which you (PL) were once in your ignorance;


but with the precious blood of the Moshiach, as of a lamb without a defect and without a spot; (Exodus 12, 5.)


which is set or given beforehand become before the foundation of the world, but revealed having become at the end of the times for for your sake,





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