1 Peter 1:1

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

Peter, a Shliach of Yehoshua the Moshiach, to the chosen exiles in the dispersion (Jewish) of Pontus, Galatia, Cappadocia, Asia (Minor) and Bithynia,

Cross References

James 1:1

Yaakov, a slave of Hashem and the L-rd Yehoshua the Moshiach, to the twelve tribes in Golus: peace!

Hebrews 11:13

they all are died in faith and have not received the promises, but only they seen from a distance, and self rejoiced with them, and have confess was, that they (themselves) are strangers and wanderers on the earth.

Ephesians 2:19

therefore are you (PL) so around more not any aliens and foreigners, but you (PL) are fellow citizens of the saints and Hashem's sons of house,

Acts 8:4

and those, who had scattered become, did walking about herald making that word.

John 11:52

and not only for the people alone, but so that also the scattered children of Hashem shall he gather together.

Matthew 24:22

and will also more not be. and if those days would not shortened become, would any flesh (and blood) not saved become; but on account of the chosen will those days indeed shortened become.

1 Peter 2:11

beloved, I implore you (PL) as aliens and exiles, keep yourselves back from the fleshly lusts, which wage war against the soul;

2 Peter 1:1

Simon Peter, a slave and Shliach of Yehoshua the Moshiach, to the (ones), who have received have the same precious faith, as we, in the righteousness of our G-d and of the Redeemer Yehoshua the Moshiach:

Ephesians 2:12

that at that time are you (PL) were without a Moshiach, excluded from the citizen rights of Israel and strangers who concerning the covenants of the promise, without a hope and without G-d in the world.

2 Corinthians 1:8

because we want not, that you (PL) shall not know, brothers, about the trouble, which is (to) us happened in (Minor) Asia, that very much over the (our) powers did we crushed become, so, that we did ourselves even despaired even of living;

Acts 18:2

and did find a certain Jew with the name Aquila, born in Pontus, but who arrive from Italy, with Priscilla his wife, on account of the, what Claudius had ordered, that all Jews should leave Rome; and he is gone to them.

Revelation 1:11

so to say: what you (SG) see, this write in a book and send it to the seven kehiles: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.

2 Timothy 1:15

the these you know, that from me have themselves deserted all, who find self in (Minor) Asia, among whom are Phygelus and Hermogenes.

Galatians 1:2

and all brothers, who are with me, to the kehiles of Galatia:

1 Corinthians 16:19

the kehiles of (Minor) Asia give you (PL) up shalom greeting. Aquila and Priscilla, together with the kehile in very house, give you (PL) up shalom greeting their much in the L-rd.

Acts 19:10

the these is went on two years long, so, that all inhabitants of (Minor) Asia, Jews and Greeks, did hear the word of the L-rd.

Acts 18:23

and after the as he had (there) spent time a certain time, did he go away, and has passed through in turn the region of Galatia and Phrygia, strengthening all disciples.

Acts 6:9

are however stand up some of the Beit Knesset, which was called the Synagogue of the Libertines, including of Cyrenians and Alexandrians and of the (people) of Cilicia and Asia; and have held a debate with Stefanos,

John 7:35

the Judaeans did therefore say one to the other: where will this one go, that we should him not find? not will he then go to those, who are dispersed among the Greeks, and teach the Greeks?

Matthew 10:2

and look the these are the names of the twelve Shlichim: the first Simon, who they have him called Peter, and his brother Andrew; Jacob son of Zavdai, and his brother John;

Matthew 4:18

and as he is walking about beside the sea of Galilee, has he seen two brothers, Simon, whom they call him Peter, and Andrew his brother, casting a net in sea into; because they are was fishermen.

Luke 18:7

and (question) will then Hashem not create justice for his chosen, who call to him day and night, even when he is delays long with them?