1 John 5:6

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

He is the One, who is come by water and blood, Yehoshua the Moshiach; not only with the water alone, but with the water and with the blood. and it is the Spirit, who bears witness, because the Spirit is the truth.

Cross References

Hebrews 9:14

on how much more will the blood of the Moshiach, who has Himself offer was, through the eternal Spirit, without a blemish to Hashem, cleanse your conscience from dead works to serve the living G-d?

John 15:26

when however the Advocate will come, whom I will send to you (PL) from my Father, the Spirit of truth, Who comes forth from the Father, will He witness say about me;

John 16:13

yet when he will come, the Spirit of truth, will he you (PL) lead in the whole truth into; because he will not speak of self alone, but everything, which he hears, will he speak; and he will you (PL) proclaim that, which must first come.

Hebrews 12:24

and to Yehoshua the mediator of the new agreement (covenant new), and to the blood of sprinkling, which speaks better things than Abel's (blood).

Mark 14:24

and he did to them say: this these is my blood of the new covenant, which is shed for many.

John 14:17

the Spirit of truth, whom the world can him not receive, because it sees him not and knows him not; you (PL) know him indeed, because he remains with you (PL) and will be in you (PL).

Revelation 7:14

and I did say to him: my lord, you (SG) know it. and he has me said: the these are the ones, who are come out of the great tribulation, and have washed their clothing/kittels and them white made in the blood of the Lamb.

Revelation 5:9

and they did sing a new worship song, so to say: worthy You are to take the Sefer and to open its seals; because You (sing) are ritually slaughtered become, and did ransom for Hashem with your own blood the (men) of every tribe and language and people and nation,

1 Peter 1:2

according to the foreknowledge (Romans 8, 29.) of G-d the Father, in making holy by the Spirit, to obedience and sprinkling with the blood of Yehoshua the Moshiach: grace to you (PL) and peace shall itself much increase.

Hebrews 13:20

and the G-d of peace (greeting), who has brought back from the dead the great shepherd of the sheep Yehoshua our L-rd, through the blood of the eternal covenant,

John 4:14

who however it will drink from the water, which I will him give, that (one) will until on eternal more not thirsty become; but this water, which I will him give, will become in him a water spring, which springs up to the eternal life.

Luke 22:20

likewise also the goblet after the feast, saying: the this one goblet is the new covenant in my blood, which is shed for you (PL).

Matthew 26:28

because this is my blood of the new covenant, which being shed for many to the (medium) of forgiveness of sin.

1 John 1:7

when however we go in the light, as He is in the light, have we fellowship one with the other, and the blood of Yehoshua, His Son, cleanses us from every sin.

Titus 3:5

not through (stickler legalism law) works of righteousness, that we have done, but according to his mercifulness did He us redeem, through the mikveh of rebirth and renewal of the Spirit the Holy,

Ephesians 1:7

in whom we have the salvation through His blood, the forgiveness of (our) sins, according to the riches of His grace,

John 6:55

because my flesh is true food, and my blood is true drink.

John 4:10

did Yehoshua answer and said to her: if you (SG) would know the gift of Hashem, and who this one is, who says to you (SG): give me to drink, would you (SG) have him asked, and he would you (SG) given living water.

John 3:5

has Yehoshua answered: in truth, in truth say I you (SG): if one is not born from water and from Spirit (washed of regeneration), can he not go in in the kingdom of Hashem.

Revelation 1:5

and from Yehoshua the Moshiach, who is the trustworthy witness, the firstborn of the the dead, and the ruler over the kings of the earth. to Him, Who has us loved, and has us redeemed from our sin through His own blood,

1 Peter 3:21

this is also a prefigurement of the mikveh, which saves you (PL) now, not the removal of impurity from the body, but the desire/request for a good conscience in relation to Hashem, through the standing up again (from the dead) of Yehoshua the Moshiach;

Hebrews 10:29

who for a greater punishment is worthy this one, who has the son of the Most High trampled with the feet and held for defiled the blood of the covenant, through which he is holy become, and blasphemed the Spirit of grace.

Hebrews 9:7

however in the second (one), only the kohen gadol alone, one only time in year, not without blood, which he is offer for himself and for the ignorant sins of people;

Colossians 1:4

because we have heard of your faith in the Moshiach Yehoshua and of the love, which you (PL) have to all holy ones,

Romans 3:25

whom Hashem did set forth as a atonement in his blood to be received by faith. this was in order to show Hashem's righteousness because in his forbearance he had passed over before committed sin

Acts 8:36

and as they were thus traveling on the way, did they come to a water; and the eunuch did say: see, a water; what hinders me immersed to become in the mikveh?

John 14:6

says to him Yehoshua: I am the way (Hashem) and the truth and the life; anyone comes not to the Father, except through me.

1 John 4:10

in the this consists the love, not that we have love had Hashem, but that He has us love had, and sent His Son as a (sacrifice) atonement for our sin.

1 Timothy 3:16

and not to deny great is the mystery of fearer of heaven: He, who has Himself unveiled in the flesh, is proven just become in the Spirit, did Himself appear to angels, is announced become to the nations (of the world), believed on in the world, received up become into glory.

Matthew 3:16

as Yehoshua has immersed become in a mikveh, is he about to climb out from water; and look, the heavens have themselves opened, and he has seen Hashem's Spirit descend like a dove, and come on him;