Cross References

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1 John 5:20

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and we know, that the Son of the Most High is come and us did give a understanding, so that we should recognize the true; and we are in the true, in His Son Yehoshua the Moshiach. this is the true G-d and the eternal life.

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53 Cross References  

and this is the eternal life, that they shall you know, the only true G-d, and Yehoshua the Moshiach, whom you (SG) you have sent.


then has he opened their understanding, understand to be the Scriptures (the Holy);


says Yehoshua to him: such long time am I now with you (PL), and you (SG) know me not, Philip? who it has me seen, that (one) did see the Father; and how you say: show us the Father?


and not to deny great is the mystery of fearer of heaven: He, who has Himself unveiled in the flesh, is proven just become in the Spirit, did Himself appear to angels, is announced become to the nations (of the world), believed on in the world, received up become into glory.


every one, who believes, that Yehoshua is the Moshiach, this one is born of Hashem; and every one, who has love the One, who was born, has also loved the one, who is born become of Him.


did Toma answer and said to him: my L-rd and my G-d!


and to the angel of the kehile in Philadelphia write: this says the Holy One, the authentic, the One, who has the key of David, the One, who opens up, and anyone locks not to; and who locks up and anyone opens not (Yeshayah 22, 22.);


and we have recognized and believe in the love, which Hashem has to us. Hashem is love; and who it remains in the love, that one remains in Hashem, and Hashem remains in him.


to them belong the Avot, and from them is according to flesh the Moshiach, who is G-d over all, with praise for eternity. Amen.


I and the Father are we one.


through the this recognize you (PL) Hashem's Spirit: every spirit, who is confessing, that Yehoshua the Moshiach has come in the flesh, is of Hashem;


who it says, that he remains in Him, this one is obligated to live so, as He has lived.


however in with regard to on the Son: Your throne, o G-d, is of forever until forever, and a scepter of righteousness is the scepter of your kingdom.


and wait on the blessed hope and appearing of the glory of the great G-d and our Redeemer Moshiach Yehoshua,


watch over then self and the entire flock, over which the Spirit the Holy did you (PL) appoint as overseers, so as to tend Hashem's kehile, which He did purchase with His own blood.


I have them given your word; and the world does them hate, because they are not of the world, exactly as I am not of the world.


and I did see the heaven open; and (look) here a white horses and this One, who is thereon sitting, is called faithful and true; and with righteousness judges He and makes war.


and they sing the worship song of Moses (Rebbeinu) Hashem's servant, and the worship song of the Lamb, so to say: great and marvelous are your deeds, L-rd, G-d, Almighty; right and true are your ways, you (SG) king of the nations!


and they have shouted with a loud voice, so to say: until when, O L-rd, holy and true, will you not judge and not take revenge for our (al kiddush HaShem) blood of the inhabitants on the earth?


and to the angel of the kehile in Laodicea write: this says the Amen, the trustworthy and authentic Witness, the origin of Hashem's creation:


and we have seen and say witness, that the Father has sent the Son as Savior of the world.


and found become in him, not with my (own) righteousness, which is of the law, but with that, which is through believe in the Moshiach—Hashem's righteousness, which comes through faith;


because the G-d, who has said: from darkness shall shine out light! has shone in our hearts into, so as to give light of the knowledge of the glory of Hashem in the face of Moshiach.


remain in me, and I in you (PL), as the branch can not bring forth any fruits of itself alone, if she remains not on the vine, so (can) you (PL) not, if you (PL) remain not in me.


did Yehoshua answer and said to him: if anyone does me love, will he keep my word; and my Father will him love have; and we will come to him and make a dwelling (for us) with him.


in that day will you (PL) know, that I am in my Father, and you (PL) are in me, and I am in you (PL).


says to him Yehoshua: I am the way (Hashem) and the truth and the life; anyone comes not to the Father, except through me.


no one has ever not seen Hashem; (but) the Son Only which is in the bosom of the Father, has (him) known made.


because I will you (PL) give a mouth and wisdom, what all your (PL) opponents will self not can oppose or contradict.


and he has answering said: because to you (PL) was given to knowledge the mysteries of the kingdom of heaven, to those however is it not given become.


let remain in you (PL) this, which you (PL) have heard from beginning on. if it will remain in you (PL) this, which you (PL) have heard from beginning on, will you (PL) also remain in the Son and in the Father.


in order that you (PL) shall be able to understand together with all saints the breadth and the length and the height and the depth,


therefore, if someone is in the Moshiach, is he a new creation; the old is passed away, look, all is become new!


from Him however are you (PL) in the Moshiach Yehoshua, who did for us become wisdom of Hashem, and righteousness and holiness, and redemption;


righteous Father, the world did you not know, I however did you yes know; and the these know, that you (SG) you have me sent;


did Yehoshua to them say: if Hashem would really be your Father, would you (PL) me loved have; because I did proceed forth and am come from Hashem; for from me alone am I not come, rather He has me sent.


everyone, who denies the Son, has also not the Father; who what is confess in the Son, this one has the Father also.


and who is it, who is overcome the world, if not the one, who believes, that Yehoshua is the Son of the Most High?


and if we know, that He hears us, about what we ask, know we, that we have the requests, which we have asked of Him.


we know, that every one, who is born become of Hashem, sins not; but the one, who is born of Hashem, keeps watch over himself, and the evil one touches him not on.





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