Cross References

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1 John 5:18

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

we know, that every one, who is born become of Hashem, sins not; but the one, who is born of Hashem, keeps watch over himself, and the evil one touches him not on.

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35 Cross References  

every one, who is born become of Hashem, does not any sin, because His seed remains in him; and he can not sin, because he is born become of Hashem.


because all, who are born become of Hashem, is overcome the world; and the these is the victory, which has conquered the world: our faith.


shall yourselves keep in Hashem's love, and hope on the mercifulness of our L-rd Yehoshua the Moshiach to the eternal life.


every one, who believes, that Yehoshua is the Moshiach, this one is born of Hashem; and every one, who has love the One, who was born, has also loved the one, who is born become of Him.


and to Him, who is powerful you (PL) to keep from stumbling, and you (PL) to present before His glory without a blemish with joy,


and every one, who has the this hope on Him, cleanses himself so, as He is clean.


a pure and undefiled piety before our G-d and Father is the these: charge/care/visiting auspices to give over orphans and widows in their afflictions, and oneself to keep unspotted from the world.


as the ones born again, not of a perishable seed, but of an imperishable, through Hashem's living and abiding word.


if you (PL) know, that He is righteous, shall you (PL) know, that (but) also every one, who does devote (self) do in righteousness is fathered of Him.


as the Father did me love have, so have I you (PL) love have; abide in the love mine!


I know, where you (SG) dwell: over there, where there is the Satan's throne; and (you) hold firm my Name, and do not deny My faith, even in the days of Antipas, My faithful witness, who is killed become among you (PL), where the Satan dwells.


children (in Moshiach), keep yourselves from the idols.


we are from Hashem; who it knows Hashem, this one hears us; who it is not of Hashem, this one hears us not. through the this one thing recognize we the Spirit of truth and the spirit of deception.


if you (PL) remain in me, and my words remain in you (PL), may you (PL) ask what you (PL) want only, and it will you (PL) done to be.


which are born become not of blood (lineage), not of the will of the flesh, also not from the will of a man, but (born) of Hashem.


not as Cain, who was from the evil (one) and did murder his brother. and why did he him murder? because his deeds were been evil, his brother's (deeds) however were been righteous. (Genesis 4, 4-8)


who did self rejoice, when he is come there and sees the grace of Hashem; and did everyone exhort was, self to join to the L-rd with a firm heart;


remain in me, and I in you (PL), as the branch can not bring forth any fruits of itself alone, if she remains not on the vine, so (can) you (PL) not, if you (PL) remain not in me.


I will more not speak any many with you (PL); because the prince of the world comes; and in me has he nothing;


of His own will has He us fathered through the word of truth, so that we should be a place of first fruits (first fruit) of His creatures.


but let your word be; yes, yes; no, no! and what is more than the these is from the evil (one).


and bring us not to any temptation, but do us save from evil (because yours is the kingdom, and the power, and the glory, for eternity! Amen.)


and if we know, that He hears us, about what we ask, know we, that we have the requests, which we have asked of Him.


we know, that we are of Hashem, and the whole world lies in the (power) of the evil one.


and we know, that the Son of the Most High is come and us did give a understanding, so that we should recognize the true; and we are in the true, in His Son Yehoshua the Moshiach. this is the true G-d and the eternal life.





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