Cross References

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1 John 4:6

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

we are from Hashem; who it knows Hashem, this one hears us; who it is not of Hashem, this one hears us not. through the this one thing recognize we the Spirit of truth and the spirit of deception.

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33 Cross References  

the Spirit of truth, whom the world can him not receive, because it sees him not and knows him not; you (PL) know him indeed, because he remains with you (PL) and will be in you (PL).


my sheep hear my voice, and I know them, and they follow me after;


when however the Advocate will come, whom I will send to you (PL) from my Father, the Spirit of truth, Who comes forth from the Father, will He witness say about me;


beloved (in Moshiach), believe not every spirit, but test the spirits, if they are of Hashem; because a many false prophets are gone out in the world into.


children, you (PL) are of Hashem, and have them overcome did; because greater is the One, who is in you (PL), than the (one), who is in the world.


Pilate did therefore to him say: if so are you actually a king? did Yehoshua answer: you (SG) say it, that I am a king. for this was I born become and for this did I come in the world into, so that I shall witness say on (to) the truth. every one, who is of the truth, hears my voice.


if someone thinks, that he is a prophet or endowed with Spirit, shall he recognize (in that), what I write to you (PL), that it is the the L-rd's commandment.


in a flame of fire, granting a vengeance recompense (to) the (ones), who know not Hashem and are not obedient to the Good News of our L-rd Yehoshua;


yet when he will come, the Spirit of truth, will he you (PL) lead in the whole truth into; because he will not speak of self alone, but everything, which he hears, will he speak; and he will you (PL) proclaim that, which must first come.


who it has not love, the one has not being known Hashem, because Hashem is love.


the Spirit however says expressly, that in later times will some fall away from the faith, holding themselves to deceitful spirits and devilish teachings


in truth, in truth tell I you (PL): who it accepts on the one, whom I send, that (one) accepts me on; and who it accepts me on, that (one) accepts on Him, who did me send.


they did therefore say to him: where is your father? did Yehoshua answer: not you (PL) know me, nor the Father mine; if you (PL) would me know, would you (PL) also know my Father.


all is me handed over become by my Father; and no one knows not, who the Son is, except the Father; and who the Father is, (knows no one not) except the Son, and the one, to whom the Son wants it reveal.


you (PL) however, beloved, remember the words, that are foretold become of the Shlichim of the L-rd our Yehoshua the Moshiach;


to remember the words, which the holy prophets have before spoken, and the commandment of our L-rd and Savior through the Shlichim your (PL); the these shall you (PL) know,


you (PL) look on the appearance? if someone is with himself convinced, that he belongs to the Moshiach, shall he himself again this consider, like he belongs to the Moshiach, so belong we also.


as it stands written: Hashem did them give a spirit of deep sleep, eyes, not to the see, and ears, not to the hear, until to the today's day. (Yeshayah 29, 10; Deuteronomy 29, 3.)


Paul, a slave of Yehoshua the Moshiach, called to be a Shliach, set apart for the News Good of Hashem,


and Yehoshua did again to them say: peace (greeting) be with you! as the Father did me sent, so send I you (PL).


and other sheep have I, who are not of the this yard; them must I also lead, and they will hear my voice; and it will become one flock, one shepherd.


and he did to them say: you (PL) are from below, I am from above; you (PL) are of the, this world, I am not of the world.


for him opens the guard; and the sheep hear his voice, and he calls his sheep by name, and leads them out.


we know, that we are of Hashem, and the whole world lies in the (power) of the evil one.





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