and did say to the woman: we believe more not on account of your speaking, because we ourselves have him heard; and know, that he is in truth the Moshiach, the redeemer of the world.
and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.
if we accept on the witness say of men, so is greater the witness say of Hashem; because the these is the witness say of Hashem, which He has witness said about His Son.
by Silvanus, the faithful brother, as consider I, have I you (PL) briefly written, you (PL) exhort to do and witness to say, that this is the authentic grace of Hashem, in which you (PL) stand.
and if anyone hears my words, and keeps them not, will I him not judge; because I did not come, so that I shall condemn the world, only so that I shall save the world.
you (PL) search (yet) in the scriptures (the Holy), because you (PL) think, that in them have you (PL) eternal life; and they are it, who say witness about me.
when however Sila (Silas) and Timothy did came from Macedonia, did Paul himself entirely dedicated to the word, witness saying to Jews, that Yehoshua is the Moshiach.
says you (PL) about him, whom the Father did sanctify, and sent in the world into: you (SG) blaspheme; because I did say: I am the Son of the Most High?
in truth, in truth say I you (SG): what we know, this speak we, and what we have seen, thereof say we witness: and you (PL) take our witness say not on.