Cross References

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1 John 3:7

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

children (in Moshiach), let you (PL) anyone not mislead; who it does devote (self) be in righteousness, that (one) is a tsaddik, as He is a Tsaddik;

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28 Cross References  

if you (PL) know, that He is righteous, shall you (PL) know, that (but) also every one, who does devote (self) do in righteousness is fathered of Him.


because not the (ones), who hear the Torah, are right with Hashem, but those, who do (what) the Torah (says), will justify become;


and every one, who has the this hope on Him, cleanses himself so, as He is clean.


these (things) have I you (PL) written about the (ones), who mislead you (PL).


children my, this write I you (PL), so that you (PL) shall not sin. and when someone sins yes, have we a advocate (righteous) with the Father, Yehoshua the Moshiach, the righteous;


but in every nation, who it fears self before him and does alms charity, is accepted by him.


because the fruit of the light exists in all goodness and righteousness and truth—


who did Himself carried away our sin in the body his on the tree, so that we, dying concerning the sin, shall live to righteousness; by whose wounds you (PL) are healed become.


or know you (PL) not, that unrighteous will not inherit the kingdom of Hashem? deceive yourselves not alone: not any fornicators, not any idolater, not any adulterers, not any masters of lusts, not any man defiler,


in holiness and righteousness before him all our days.


believe, that it is there one G-d? you (SG) do well! even the demons believe it and tremble.


filled with the fruit of righteousness, which is through Yehoshua the Moshiach, to Hashem's glory and praise.


because I tell you (PL), that if your righteousness will not exceed the righteousness of the scribes and the Pharisees, will you (PL) never way not enter into the kingdom of the heavens.


be however doer of the word, and not only hearer, who deceives self alone.


to whom Abraham has apportioned tenth of everything—first means his name king of righteousness (quote unquote) and then also King of Shalem (quote unquote), that means king of peace (quote unquote); (Genesis 14, 18-20.)


however in with regard to on the Son: Your throne, o G-d, is of forever until forever, and a scepter of righteousness is the scepter of your kingdom.


let you (PL) anyone not mislead with empty words; because through the these comes Hashem's wrath on the children of disobedience.


children (in Moshiach), let us not love have with words, also not with the tongue, but in actions real and in truth.


through the this is the love perfected with us: that we have confidence in the Yom judgment; because as He is, so are we also in the this one world.





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