Cross References

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1 John 3:5

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and you (PL) know, that He is revealed become, so that He shall take away our sin; and in Him is not any sin.

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33 Cross References  

because the One, who has not known any sin (Yeshayah 53, 9), has Hashem made sin (Yeshayah 53, 6.) for our sakes (Yeshayah 53, 5); so that we should become Hashem's righteousness in him (Yeshayah 53, 11).


so is also the Moshiach once offer become, to carry the sin of many, and a second time will he appear without sin to the (ones), who wait for him, for salvation.


because even Moshiach is once died for our sin, the Tsaddik for the unrighteous people, so that he should us bring to Hashem; and is put to death become according to the flesh, however alive made become in the Spirit;


who did Himself carried away our sin in the body his on the tree, so that we, dying concerning the sin, shall live to righteousness; by whose wounds you (PL) are healed become.


because if so, would He have had several times to suffer since the beginning of the world; now however at the end of the times is He appeared to destroy the sin through the sacrifice of self alone.


the next morning sees he Yehoshua come to him, and says: look, Hashem's lamb, who takes away the sin of the world! (Yeshayah 53, 7.)


and from Yehoshua the Moshiach, who is the trustworthy witness, the firstborn of the the dead, and the ruler over the kings of the earth. to Him, Who has us loved, and has us redeemed from our sin through His own blood,


when however we go in the light, as He is in the light, have we fellowship one with the other, and the blood of Yehoshua, His Son, cleanses us from every sin.


and this life is revealed become, and we have seen and bear witness and declare to you this eternal life, which was with the Father and has self appear to us (Shlichim)—


who did Himself give for our sakes, so as us to redeem from every wickedness and to cleanse for Himself a people treasured, who are passionate for deeds good.


who has any sin not done, not is found become a falseness in His mouth;


who, being the reflection of His glory and the express likeness of His essence, and hold up all things with the word of His power, when He has made a purification of our sin through himself alone, has self sat down on the right side of the (divine) magnificence in the highest;


trustworthy is this word, and worthy wholly to be received, that Moshiach Yehoshua is come into the world into to save sinners, of which I am the foremost;


and she will bear a son, and you (SG) you shall call his name Yehoshua; because he will save his people from their sins.


children my, this write I you (PL), so that you (PL) shall not sin. and when someone sins yes, have we a advocate (righteous) with the Father, Yehoshua the Moshiach, the righteous;


which is set or given beforehand become before the foundation of the world, but revealed having become at the end of the times for for your sake,


because we have not any kohen gadol, who can not feel with our weaknesses, but who is in all things on an likewise way put to the test having become, yet without a sin.


because for us (it) was fitting such a kohen gadol, (who is) holy, blameless, pure, separated from sinners and raised up above the heavens;


and not to deny great is the mystery of fearer of heaven: He, who has Himself unveiled in the flesh, is proven just become in the Spirit, did Himself appear to angels, is announced become to the nations (of the world), believed on in the world, received up become into glory.


I will more not speak any many with you (PL); because the prince of the world comes; and in me has he nothing;


which of you (PL) accuses me for a sin? if I speak the truth, why believe you (PL) me not?


and I have him not known; but so that he shall revealed to be to Israel, therefore am I come, immersing having been with water in the mikveh.


as however the (Roman) officer has seen, what it has occurred, has he give glory to Hashem, so to say: the this man is in truth was a tsaddik!


we actually with right; because we have received that, which our deeds are worthy was; he however has after all not done any in no way wrong!


knowing, that not with perishable things, with silver or gold, were you (PL) redeemed become from your worthless manner of life, which is you (PL) handed over become from your (PL) parents;


and He is the (sacrifice) atonement for our sin, and not only for ours alone, but also for the whole world.


if you (PL) know, that He is righteous, shall you (PL) know, that (but) also every one, who does devote (self) do in righteousness is fathered of Him.


who the one does sin, that (one) is of the Satan; because the Satan sins from beginning on. for this is the Son of the Most High revealed become, so that He shall destroy the works of the Satan.





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