because the One, who has not known any sin (Yeshayah 53, 9), has Hashem made sin (Yeshayah 53, 6.) for our sakes (Yeshayah 53, 5); so that we should become Hashem's righteousness in him (Yeshayah 53, 11).
so is also the Moshiach once offer become, to carry the sin of many, and a second time will he appear without sin to the (ones), who wait for him, for salvation.
because even Moshiach is once died for our sin, the Tsaddik for the unrighteous people, so that he should us bring to Hashem; and is put to death become according to the flesh, however alive made become in the Spirit;
who did Himself carried away our sin in the body his on the tree, so that we, dying concerning the sin, shall live to righteousness; by whose wounds you (PL) are healed become.
because if so, would He have had several times to suffer since the beginning of the world; now however at the end of the times is He appeared to destroy the sin through the sacrifice of self alone.
and from Yehoshua the Moshiach, who is the trustworthy witness, the firstborn of the the dead, and the ruler over the kings of the earth. to Him, Who has us loved, and has us redeemed from our sin through His own blood,
when however we go in the light, as He is in the light, have we fellowship one with the other, and the blood of Yehoshua, His Son, cleanses us from every sin.
and this life is revealed become, and we have seen and bear witness and declare to you this eternal life, which was with the Father and has self appear to us (Shlichim)—
who did Himself give for our sakes, so as us to redeem from every wickedness and to cleanse for Himself a people treasured, who are passionate for deeds good.
who, being the reflection of His glory and the express likeness of His essence, and hold up all things with the word of His power, when He has made a purification of our sin through himself alone, has self sat down on the right side of the (divine) magnificence in the highest;
trustworthy is this word, and worthy wholly to be received, that Moshiach Yehoshua is come into the world into to save sinners, of which I am the foremost;
children my, this write I you (PL), so that you (PL) shall not sin. and when someone sins yes, have we a advocate (righteous) with the Father, Yehoshua the Moshiach, the righteous;
because we have not any kohen gadol, who can not feel with our weaknesses, but who is in all things on an likewise way put to the test having become, yet without a sin.
and not to deny great is the mystery of fearer of heaven: He, who has Himself unveiled in the flesh, is proven just become in the Spirit, did Himself appear to angels, is announced become to the nations (of the world), believed on in the world, received up become into glory.
knowing, that not with perishable things, with silver or gold, were you (PL) redeemed become from your worthless manner of life, which is you (PL) handed over become from your (PL) parents;
who the one does sin, that (one) is of the Satan; because the Satan sins from beginning on. for this is the Son of the Most High revealed become, so that He shall destroy the works of the Satan.