Cross References

- Advertisements -




1 John 2:29

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

if you (PL) know, that He is righteous, shall you (PL) know, that (but) also every one, who does devote (self) do in righteousness is fathered of Him.

See the chapter Copy

28 Cross References  

children (in Moshiach), let you (PL) anyone not mislead; who it does devote (self) be in righteousness, that (one) is a tsaddik, as He is a Tsaddik;


every one, who believes, that Yehoshua is the Moshiach, this one is born of Hashem; and every one, who has love the One, who was born, has also loved the one, who is born become of Him.


which are born become not of blood (lineage), not of the will of the flesh, also not from the will of a man, but (born) of Hashem.


beloved (in Moshiach), let us love have one the other; because the love is of Hashem; and every one, who has love, is born become of Hashem and knows Hashem.


because even Moshiach is once died for our sin, the Tsaddik for the unrighteous people, so that he should us bring to Hashem; and is put to death become according to the flesh, however alive made become in the Spirit;


of His own will has He us fathered through the word of truth, so that we should be a place of first fruits (first fruit) of His creatures.


because all, who are born become of Hashem, is overcome the world; and the these is the victory, which has conquered the world: our faith.


but in every nation, who it fears self before him and does alms charity, is accepted by him.


through which He has us given the precious and great promises; in order that through the these shall you (PL) be participants in the divine nature, having escaped from the corruption, which is in the world through lust.


praise shall be the G-d and Father of our L-rd Yehoshua the Moshiach, who has according to his great mercy us given birth again to a living hope through Yehoshua the Messiah's standing up again from the dead,


because for us (it) was fitting such a kohen gadol, (who is) holy, blameless, pure, separated from sinners and raised up above the heavens;


because the One, who has not known any sin (Yeshayah 53, 9), has Hashem made sin (Yeshayah 53, 6.) for our sakes (Yeshayah 53, 5); so that we should become Hashem's righteousness in him (Yeshayah 53, 11).


and he has said: the G-d of our fathers has you chosen, to know his will and to see the Righteous One and to hear a voice from his mouth out.


beloved, do not (copy) after the bad, but the good. who it does good, that (one) is from Hashem; who it does evil, that (one) has not seen Hashem.


we know, that every one, who is born become of Hashem, sins not; but the one, who is born of Hashem, keeps watch over himself, and the evil one touches him not on.


and you (PL) know, that He is revealed become, so that He shall take away our sin; and in Him is not any sin.


children my, this write I you (PL), so that you (PL) shall not sin. and when someone sins yes, have we a advocate (righteous) with the Father, Yehoshua the Moshiach, the righteous;


as the ones born again, not of a perishable seed, but of an imperishable, through Hashem's living and abiding word.


to whom Abraham has apportioned tenth of everything—first means his name king of righteousness (quote unquote) and then also King of Shalem (quote unquote), that means king of peace (quote unquote); (Genesis 14, 18-20.)


you (PL) however did deny the holy one and righteous, and demanded that a man a murderer shall (to) you (PL) pardoned become,


who it speaks from self alone, that (one) seeks his own honor; the one however who seeks the honor of him, who has him sent, the this one is truthful, and any unrighteousness is in him not there.





Follow us:

Advertisements


Advertisements