Cross References

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1 John 2:24

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

let remain in you (PL) this, which you (PL) have heard from beginning on. if it will remain in you (PL) this, which you (PL) have heard from beginning on, will you (PL) also remain in the Son and in the Father.

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27 Cross References  

did Yehoshua answer and said to him: if anyone does me love, will he keep my word; and my Father will him love have; and we will come to him and make a dwelling (for us) with him.


through the this know we, that we remain in Him, and He in us: because He has us given of His Spirit.


and we have recognized and believe in the love, which Hashem has to us. Hashem is love; and who it remains in the love, that one remains in Hashem, and Hashem remains in him.


remember then how (what) you (SG) have received was and heard, and observe/keep it up, and do repentance. if therefore you (SG) will not watch vigilantly, will I come, as a thief, and you (SG) will not know, in which hour I will come over (to) you (SG).


beloved, I write you (PL) not any new commandment, but an old commandment, which you (PL) have had from beginning on; the old commandment is the word, which you (PL) have heard.


what we have seen and heard, this declare we you (PL) on, so that also you (PL) shall have fellowship with us; and our fellowship is with the Father and with his Son Yehoshua the Moshiach;


if you (PL) remain in me, and my words remain in you (PL), may you (PL) ask what you (PL) want only, and it will you (PL) done to be.


I come quickly; keep firm, what you (SG) have, so that anyone shall not take away your crown.


let Moshiach's word dwell in abundance in you (PL), in all wisdom; teaching and do exhort one the other with psalms, praise songs and spiritual songs, and sing with thanksgiving in your (PL) hearts to Hashem.


when however we go in the light, as He is in the light, have we fellowship one with the other, and the blood of Yehoshua, His Son, cleanses us from every sin.


because we are become participants in the Moshiach, when we hold firm the beginning of the confidence until to the end;


and even you (PL), Philippians, know, that in beginning of the News Good, when I did leave Macedonia, did any one kehile with me not have any sharing what concerning the matter of giving and receiving, except you (PL) alone;


because I have me very rejoiced, when brothers have come and have witness said about the truth in you (SG), how you (SG) live in the truth.


on account of that truth, who remains in us, and will be with us until on eternity;


on account of that must we place more attention on the things, which we have heard, lest will we fall away.


they did therefore say to him: who are you then? did Yehoshua to them say: that, which I have you (PL) said from beginning on.


even as it was (by) them (to) us passed on (by) the (ones), who have they self seen from beginning on and are were servants of the word,


let the these words penetrate in your (PL) ears into: because the Son of Man will handed over to be in the hands of men.


the one, who eats my flesh and drinks my blood, remains in me, and I in him.


and who it keeps His commandments, that (one) remains in Him, and He in him. and through the this recognize we, that He remains in us: through the Spirit, who He has us given.


who it will confess, that Yehoshua is the Son of the Most High, remains Hashem in him, and he in Hashem.


every one, who is violating and remains not in the teaching of the Moshiach, has not Hashem; who it remains yes in the teaching, this one has both the Father and the Son.





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