Cross References

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1 John 2:13

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

I write to you (PL), fathers, because you (PL) know Him, Who is from beginning on. I write to you (PL), young men, because you (PL) have overcome was the evil (one) (Satan). I have written to you (PL), children, because you (PL) know the Father.

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36 Cross References  

if you (PL) would me have known, would you (PL) also have known my Father; and from now on know you (PL) Him and have Him seen.


I have written to you (PL), fathers, because you (PL) know Him, who is from beginning on. I have written to you (PL), young men, because you (PL) are strong, and Hashem's word abides in you (PL), and you (PL) have overcome did the evil (one) (Satan).


children, you (PL) are of Hashem, and have them overcome did; because greater is the One, who is in you (PL), than the (one), who is in the world.


that, which was from the beginning on, which we have heard, which we have seen with our eyes, which we have considered and our hands have touched, about the Word of life—


all is me handed over become by my Father; and no one knows not, who the Son is, except the Father; and who the Father is, (knows no one not) except the Son, and the one, to whom the Son wants it reveal.


and this is the eternal life, that they shall you know, the only true G-d, and Yehoshua the Moshiach, whom you (SG) you have sent.


we know, that every one, who is born become of Hashem, sins not; but the one, who is born of Hashem, keeps watch over himself, and the evil one touches him not on.


not as Cain, who was from the evil (one) and did murder his brother. and why did he him murder? because his deeds were been evil, his brother's (deeds) however were been righteous. (Genesis 4, 4-8)


all is me given over become from my Father, and no one knows not the Son except the Father; and no one knows not the Father except the Son, and whom the Son wants him reveal his.


and we know, that the Son of the Most High is come and us did give a understanding, so that we should recognize the true; and we are in the true, in His Son Yehoshua the Moshiach. this is the true G-d and the eternal life.


I write to you (PL), children, because the sin are you (PL) forgiven become on account of His Name.


children my, this write I you (PL), so that you (PL) shall not sin. and when someone sins yes, have we a advocate (righteous) with the Father, Yehoshua the Moshiach, the righteous;


likewise shall you (SG) exhort do the young men, that they shall be prudent with authority over self;


because the G-d, who has said: from darkness shall shine out light! has shone in our hearts into, so as to give light of the knowledge of the glory of Hashem in the face of Moshiach.


and this will they do, because they did not know the Father, and not me.


says Yehoshua to him: such long time am I now with you (PL), and you (SG) know me not, Philip? who it has me seen, that (one) did see the Father; and how you say: show us the Father?


they did therefore say to him: where is your father? did Yehoshua answer: not you (PL) know me, nor the Father mine; if you (PL) would me know, would you (PL) also know my Father.


and the field is the world; and the good seeds, this are the children of the kingdom of; the wild grass however are the children of the evil one;


when someone hears the word of the kingdom of, and understands it not, comes the not good one and tears out that, which is sown become in his heart. that is the one, who is sown been by the road.


over an elder shall you (SG) yourself not speak harshly, but be him exhort, as a father; the younger (men), as brothers;


so that all should be one; as you (SG), Father, in me, and I in you (SG), that also they should be in us; so that the world shall believe, that you (SG) you have me sent.


but let your word be; yes, yes; no, no! and what is more than the these is from the evil (one).


this have I spoken to you (PL), so that in me shall you (PL) have peace. in the world have you (PL) troubles; but be comforted; I have overcome did the world.


who it has ears, this shall hear, what the Spirit says to the kehiles. the one, who has overcome, him will I give to eat of the tree of life, which is in the Garden of Eden of Hashem. (Genesis 2, 9; 3, 24)


and they did him overcome was by the blood of the Lamb, and by the word of their witness say; and did not love had their life until to the death.





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