These things shall be a perpetual ordinance for Aaron and his sons from the Israelites, for this is an offering, and it shall be an offering by the Israelites from their sacrifice of offerings of well-being, their offering to the Lord.
Awake; awake; put on your strength, O Zion! Put on your beautiful garments, O Jerusalem, the holy city, for the uncircumcised and the unclean shall enter you no more.
I will greatly rejoice in the Lord; my whole being shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland and as a bride adorns herself with her jewels.
to provide for those who mourn in Zion— to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit. They will be called oaks of righteousness, the planting of the Lord, to display his glory.
We have all become like one who is unclean, and all our righteous deeds are like a filthy cloth. We all fade like a leaf, and our iniquities, like the wind, take us away.
Then Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his vestments and also on his sons and their vestments. Thus he consecrated Aaron and his vestments and also his sons and their vestments.
but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.”
Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is.