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Acts 9:27

New Revised Standard Version Updated Edition 2021

But Barnabas took him, brought him to the apostles, and described for them how on the road he had seen the Lord, who had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus.

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News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch.

Then Barnabas went to Tarsus to look for Saul,

Then after completing their mission Barnabas and Saul returned to Jerusalem and brought with them John, whose other name was Mark.

While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”

And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders.

Now when they saw the boldness of Peter and John and realized that they were uneducated and ordinary men, they were amazed and recognized them as companions of Jesus.

And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,

There was a Levite from Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means “son of encouragement”).

So Ananias went and entered the house. He laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.”

He spoke and argued with the Hellenists, but they were attempting to kill him.

Last of all, as to one untimely born, he appeared also to me.

Or is it only Barnabas and I who have no right to refrain from working for a living?

And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy.

and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised.




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