and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem.
Concerning Damascus. Hamath and Arpad are confounded, for they have heard bad news; they melt in fear; they are troubled like the sea that cannot be quiet.
He had been instructed in the Way of the Lord, and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John.
When some stubbornly refused to believe and spoke evil of the Way before the congregation, he left them, taking the disciples with him, and argued daily in the lecture hall of Tyrannus.
But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets.
But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, “When Lysias the tribune comes down, I will decide your case.”
And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death.
Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen.
All who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem among those who invoked this name? And has he not come here for the purpose of bringing them bound before the chief priests?”