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Numbers 23:7

New Messianic Version Bible

And he took up his parable, and said, Balak [Devastator] the king of Mo’av [Seed of my Father] has brought me from Aram, out of the mountains of the east, [saying], Come, curse me Ya’akov [Heal of God], and come, defy Yisra’el [He Holds Onto The Heel Of God].

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31 Cross References  

Because they met you not with bread and with water in the way, when you2f came forth out of Mitzrayim [Egypt - The Narrow Place]; and because they hired against youi Bil’am [Not of the People] the son of B’or [Burning] of P’tor [Soothsayer (one who fortells the future by ungodly means)] of Aram (Mesopotamia/Aram (Syria) [exalted]) [Elevated Between the Two Rivers], to curse youi.

And he took up his parable, and said, Bil’am [Not of the People] the son of B’or [Burning] has said, and the man whose eyes are open has said:

And he took up his parable, and said, Rise up, Balak [Devastator], and hear; hearken unto me, youi son of Zippor [Sparrow]:

In that day shall [one] take up a parable against you, and lament with a doleful (mournful cry; sorrowful howl) lamentation, [and] say, We be utterly spoiled: he has changed the portion of my people: how has he removed [it] from me! turning away he has divided our fields.

I will open my mouth in a parable: I will utter dark sayings of old:

Moreover Iyov [hated] continued his parable, and said,

And he took up his parable, and said, Alas, who shall live when God-Elōhīm (The Living Word) [The Many Powered] does this!

And he took up his parable, and said, Bil’am [Not of the People] the son of B’or [Burning] has said, and the man whose eyes are open has said:

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

He spoke to them another parable. “The Kingdom of heaven is like leaven which a woman puts into three measures of flour and it leavens all of it”.

As the bird by wandering, as the swallow (to approve, commend, accept) by flying, so the curse causeless shall not come.

Moreover Iyov [hated] continued his parable, and said,

And after him [was] El’azar [God has helped] the son of Dodo [his beloved] the Achochi [God prevails], [one] of the three mighty men with David [beloved], when they defied the P’lishtim [Immigrants] [that] were there gathered together to battle, and the men of Yisra’el [He Holds Onto The Heel Of God] were gone away:

to fulfill what was said according to the prophet: “I will open my mouth in parables; I will utter riddles from ancient times”

Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increases [that which is] not his! how long? and to him that weighs himself down with thick clay!

Then said I, Ah Lord-Adonai [Greatest Above All Things] GOD-Yehōvih (THE FATHER)! they say of me, Does he not speak parables?

Son of man, put forth a riddle, and speak a parable unto the house of Yisra’el [He Holds Onto The Heel Of God];

And when he defied Yisra’el [He Holds Onto The Heel Of God], Y’honatan [Yehovah has Given] the son of Shim’ah [fame] the brother of David [beloved] killed him.

Then said David [beloved] to the P’lishtim [immigrants], youi come to me with a sword, and with a spear, and with a shield: but I come to youi in the name of the Lord-Yehōvah (Messiah Pre-Incarnate) Tz’va’ot [of the Heavenly Armies], the God-Elōhīm (The Living Word) [The Many Powered] of the armies of Yisra’el [He Holds Onto The Heel Of God], whom youi have defied.

You1s servant killed both the lion and the bear: and this uncircumcised P’lishtim [immigrants] shall be as one of them, seeing he has defied the armies of the living God-Elōhīm (The Living Word) [The Many Powered].

And the P’lishtim [immigrants] said, I defy the armies of Yisra’el [He Holds Onto The Heel Of God] this day; give me a man, that we may fight together.

And he looked on the Keini [traveling tinkers or blacksmiths], and took up his parable, and said, Strong is youi dwellingplace, and youi put youri nest in a rock.

For I will promote youi unto very great honour, and I will do whatsoever youi say unto me: come therefore, I pray youi, curse me this people.

Behold, [there is] a people come out of Mitzrayim [Egypt - The Narrow Place], which covers the face of the earth: come now, curse me them; perhaps I shall be able to overcome them, and drive them out.

And that Ya’akov (he who holds onto the heel of) obeyed his father and his mother, and was gone to Paddan-aram (a place of height; field; plain);

Arise, go to Paddan-aram (a place of height; field; plain), to the house of B’tu’el (meaning disputed) youri mother’s father; and take youi a wife from there of the daughters of Lavan (to be white; white guy) youri mother’s brother.

The children of Shem (name, renown (great reputation; being well-known)); ‘‘Eilam [eternity] (Hidden; Young Man or Always; Perhaps alluding to hidden secrets of the future), and Ashur (level plain; over the flames), and Arpakhshad, and Lud [strife] (no real meaning in Hebrew; possibly: to turn aside; strife), and Aram (citadel, palace; elevated, lifted up).

And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Mo’av [Seed of my Father].

For what reason should I fear in the days of evil, [when] the iniquity of my heels shall compass (go around, encircle; encompass) me about?




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