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Matthew 6:1

New Messianic Version Bible

“Beware lest you do your charitable deeds before men that they might praise you; if you do, you will have no reward from your Father Who is in heaven”.

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36 Cross References  

“All their actions they do for the sake of appearances; they wear expensive garments and large tassels”,

For they loved the praise of men more than the praise of God-The Father.

For God-The Father [is] not unrighteous to forget your work and labour of love, which you2f have showed toward his name, in that you2f have ministered to the saints, and do minister.

And he said unto them, You2f are they which justify yourselves before men; but God-Theos knows your hearts: for that which is highly esteemed among men is abomination in the sight of God-Theos.

As many as desire to make a fair show in the flesh, they constrain (compel with irresistible force) you to be circumcised; only lest they should suffer (allow, to let, permit) persecution for the stake (cross) of Moshiach [Messiah].

How can you2f believe, which receive honour one of another, and seek not the honour that [comes] from God-The Father only?

And they come unto youi as the people comes, and they sit before youi [as] my people, and they hear youri words, but they will not do them: for with their mouth they show much love, [but] their heart goes after their covetousness.

Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

And he charged them, saying, Take heed, beware of the leaven of the P’rushim (Pharisee [separatist]s) [separatists], and [of] the leaven of Herod [heroic].

Again he said to them: “When you fast do not be as the sad hypocrites who make themselves appear sad and who change their faces, to show their fasting before men; truly I say to you, they have already received their reward”.

And Yeshua [God is Salvation] said to them, “Watch out and beware of the leaven of the P’rushim (Pharisees) [separatists] and Tz’dukim (Sadducees) [followers of the right].”

And he said unto them, Take heed, and beware of covetousness: for a man’s life consists not in the abundance of the things which he possesses.

“Be you perfect as your Father Who is in heaven is perfect”.

“Thus let your light shine before every man to show them your good deeds which give praise and glory to your Father Who is in heaven”.

Take heed therefore that the light which is in youi be not darkness.

He has dispersed, he has given to the poor; his righteousness endures forever; his horn shall be exalted with honour.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trampled one upon another, he began to say unto his disciples first of all, Beware you2f of the leaven of the P’rushim (Pharisee [separatist]s) [separatists], which is hypocrisy.

“The King will answer and say to them: ‘Truly I say to you that every time you did it to one of the needy of these my brethren, even the little ones like these, you did it to me’”.

“If you love those who love you what is your reward? Do not the Goyim [Gentiles] love those who love them?”

Speak unto all the people of the land, and to the priests, saying, When you2f fasted and mourned in the fifth and seventh [month], even those seventy years, did you2f at all fast unto me, [even] to me?

“Woe to you P’rushim (Pharisees) [separatists] and Torah-teachers (Scribes), hypocrites because you close up the Kingdom of heaven before men; you yourselves do not enter and those who wish to enter you do not permit to enter”.

“But thus you shall pray: Our Father, Who art (you - one person - are) in heaven, may Your Name be acknowledged as Holy;”

In any case youi shall deliver him the pledge again when the sun goes down, that he may sleep in his own clothing, and bless youi: and it shall be righteousness unto youi before the Lord-Yehōvah (Messiah Pre-Incarnate) youi God-Elōhīm (The Living Word) [The Many Powered].

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip.

For what reason, O king, let my counsel be acceptable unto youi, and break off youi sins by righteousness, and youi iniquities by showing mercy to the poor; if it may be a lengthening of youi tranquility.

Esteeming the reproach (disgrace; shame) of Moshiach [Messiah] greater riches than the treasures in Mitzrayim (Egypt) [the black land, The Narrow Place]: for he had respect unto the recompence (punishment for evil, reward) of the reward.

“Because the Son of The Mighty One will come in the glory of his Father Who is in heaven with his angels to reward each man according to his work”.

But Yehu [Yehovah is He] took no heed to walk in the law of the Lord-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm (The Living Word) [The Many Powered] of Yisra’el [He Holds Onto The Heel Of God] with all his heart: for he departed not from the sins of Yarov’am [the people will contend], which made Yisra’el [He Holds Onto The Heel Of God] to sin.

And he said, Come with me, and see my zeal for the Lord-Yehōvah (Messiah Pre-Incarnate). So they made him ride in his chariot.

And it shall come to pass in that day, [that] the prophets shall be ashamed every one of his vision, when he has prophesied; neither shall they wear a rough garment to deceive:

And when Kefa [pebble] saw [it], he answered unto the people, You2f men of Yisra’el [He Holds Onto The Heal Of God], why marvel you2f at this? or why look you2f so earnestly on us, as though by our own power or holiness we had made this man to walk?




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