Biblia Todo Logo
Cross References

- Advertisements -




Matthew 5:22

New Messianic Version Bible

“But I say to you, he who angers his companion is guilty of judgment; he who calls his brother inferior shall be guilty of judgment before the congregation; he who calls him a fool is guilty of the fire of Gei-Hinnom [hell, valley of evil counsel]”.

See the chapter Copy

93 Cross References  

He that says he is in the light, and hates his brother, is in darkness even until now.

And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell.

To speak evil of no man, to be no brawlers, [but] gentle, showing all meekness unto all men.

“Do not fear those who kill bodies, who have no power to kill souls; but fear The One who has power to destroy the soul and body in Gei-Hinnom [hell, valley of evil counsel]”.

“Thus will my Father Who is in heaven do to you if you do not forgive each man his brother with a perfect heart”

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that you2f are thereunto called, that you2f should inherit a blessing.

[Be] kindly affectioned one to another with brotherly love; in honour preferring one another;

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that righteously:

Then Kefa [pebble] drew near to him saying: ‘My Adon [Lord - Kurios of the earth], if my brother sins against me, shall I forgive him unto seven times?’

They compassed me about also with words of hatred; and fought against me without a cause.

Cease from anger, and forsake wrath: be troubled (be grieved; be displeased) not yourself in any wise to do evil.

Yet Mikha’el [Who is Like God?] the archangel, when contending with the devil he disputed about the body of Moshe [He Who Draws Out Of The Waters], dared (was bold enough) not bring against him a railing accusation, but said, The Lord - Kurios rebuke (reprimand; strongly warn; restrain) youi.

In this the children of God-The Father are manifest, and the children of the devil: whosoever does not righteousness is not of God-The Father, neither he that loves not his brother.

Then certain philosophers of the Epicureans [a helper: defender], and of the Stoicks [of the portico], encountered him. And some said, What will this babbler say? other some, He seems to be a setter forth of strange gods: because he preached unto them Yeshua [God is Salvation], and the resurrection.

That no [man] go beyond and defraud his brother in [any] matter: because that the Lord - Kurios [is] the avenger of all such, as we also have forewarned you and testified.

And the chief priests and all the council sought for witness against Yeshua [God is Salvation] to put him to death; and found none.

The chief priests and the P’rushim (Pharisees) [separatists] wished to find false witnesses against Yeshua [God is Salvation] in order to put him to death.

For the poor shall never cease out of the land: therefore I command youi, saying, youi shall open youi hand wide unto youi brother, to youi poor, and to youi needy, in youi land.

Then gathered the chief priests and the P’rushim (Pharisees) [separatists] a council, and said, What do we? for this man does many miracles.

And death and hell were cast into the lake of fire. This is the second death.

This is that Moshe [He Who Draws Out Of The Waters], which said unto the people of Yisra’el [He Holds Onto The Heal Of God], A prophet shall the Lord - Kurios your God-The Father raise up unto you of your brethren, like unto me; him shall you2f hear.

But I will forewarn you whom you2f shall fear: Fear him, which after he has killed has power to cast into hell; yes, I say unto you, Fear him.

“But I say to you, love your enemies, do good to the one who hates you and vexes you and pray for those who persecute you and oppress you”,

“But I say to you not to swear uselessly in any matter, neither by Heaven because it is the throne of The Mighty One”,

Then behold a voice from heaven was saying: “This is My beloved Son, whom I love very very much and in whom I am very well pleased”.

For [youri] violence against youi brother Ya’akov [Heal of God] shame shall cover youi, and youi shall be cut off forever.

A wise [man] fears, and departs from evil: but the fool rages, and is confident.

If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy)

And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

If any man see his brother sin a sin [which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

But will youi know, O vain man, that faith without works is dead?

See that you2f refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more [shall not] we [escape], if we turn away from him that [speaks] from heaven:

And being made perfect, he became the author of eternal salvation unto all them that obey him;

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God-The Father.

But brother goes to law with brother, and that before the unbelievers.

And when they had brought them, they set [them] before the council: and the High Priest asked them,

But [this comes to pass], that the word might be fulfilled that is written in their law, They hated me without a cause.

Then answered the Y’hudim (Judeans) [praised of Yah], and said unto him, Say we not well that youi are a Shomroni [watch-mountain], and have a devil?

The people answered and said, youi have a devil: who goes about to kill youi?

And immediately in the morning the chief priests held a consultation with the elders and Torah-teachers (Scribes) and the whole council, and bound Yeshua [God is Salvation], and carried [him] away, and delivered [him] to Pilate [armed with a spear].

“Also he will say to those on his left: ‘Depart from me you cursed, and go into the everlasting fire, to the place prepared for you, with Satan [the adversary] and his angels’”,

“Serpents, seed of vipers, how will you escape the judgment of Gei-Hinnom [hell, valley of evil counsel] if you do not turn in repentance”.

“You encompass sea and land to bind the heart of one man to your faith and when he is bound he is doubly worse than before”.

While he was still speaking, behold a cloud covered them and they were greatly alarmed. While they were under the cloud they heard from the midst of the cloud a voice speaking and saying: “Behold, this is My Son My beloved, My delight is in him, you shall obey him”

The P’rushim (Pharisees) [separatists] were quick to hear and said: ‘This one does not cast out demons except by Ba’al-zevuv [Lord - Kurios of the Flies], the lord of demons’

“Beware of men. They will not deliver you up in their congregations and houses of assembly”,

But youi should not have looked on the day of youri brother in the day that he became a stranger; neither should youi have rejoiced over the children of Y’hudah [Let Him (God) Be Praised] in the day of their destruction; neither should youi have spoken proudly in the day of distress.

Then was N’vukhadnetzar [May Nebo protect the crown] full of fury, and the form of his visage (appearance; face; look of a person) was changed against Shadrakh [royal, or the great scribe], Meishakh [guest of the king], and ‘Aved-N’go [servant of Nebo]: [therefore] he spoke, and commanded that they should heat the furnace one seven times more than it was wont (used to; in the habit of) to be heated.

Then N’vukhadnetzar [May Nebo protect the crown] in [his] rage and fury commanded to bring Shadrakh [royal, or the great scribe], Meishakh [guest of the king], and ‘Aved-N’go [servant of Nebo]. Then they brought these men before the king.

Mine enemies chased me sore, like a bird, without cause.

[As] the partridge sits [on eggs], and hatches [them] not; [so] he that gets riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

A fool’s lips enter into contention, and his mouth calls for strokes.

A “stupid as a beast” man knows not; neither does a fool understand this.

They that hate me without a cause are more than the hairs of mine head: they that would destroy me, [being] mine enemies wrongfully, are mighty: then I restored [that] which I took not away.

For he sees [that] wise men die, likewise the fool and the “stupid as a beast” person perish, and leave their wealth to others.

Let not them that are mine enemies wrongfully rejoice over me: [neither] let them wink with the eye that hate me without a cause.

Yea, let none that wait on youi be ashamed: let them be ashamed which transgress without cause.

The fool has said in his heart, [There is] no God-Elōhīm (The Living Word) [The Many Powered]. They are corrupt, they have done abominable works, [there is] none that does good.

And I said unto them, We after our ability have redeemed our brethren the Y’hudim (Judeans), which were sold unto the heathen; and will you2f even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing [to answer].

Then Asa [healer; injurious?] was exceedingly angry with the seer, and put him in a prison house; for [he was] in a rage with him because of this [thing]. And Asa [healer; injurious?] oppressed [some] of the people the same time.

And Ach’av [father’s brother] came into his house heavy and displeased because of the word which Navot [fruits] the Yizre’eli [God Sows] had spoken to him: for he had said, I will not give youi the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.

And thus said Shime’i [Fame] when he cursed, Come out, come out, youi bloody man, and youi man of Belial [Worthless, Good for Nothing]:

Then David [beloved] returned to bless his household. And Mikhal [who is like God?] the daughter of Sha’ul [desired] came out to meet David [beloved], and said, How glorious was the king of Yisra’el [He Holds Onto The Heel Of God] to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!

And his brethren said to him, Shalt youi indeed reign over us? or shall youi indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

Judges and officers shall youi make youi in all youi gates, which the Lord-Yehōvah (Messiah Pre-Incarnate) youi God-Elōhīm (The Living Word) [The Many Powered] gives youi, throughout youi tribes: and they shall judge the people with just judgment.

And he set in the land throughout all the fenced cities of Y’hudah [Let Him (God) Be Praised], city by city,

And as soon as it was day, the elders of the people and the chief priests and the Torah-teachers (Scribes) came together, and led him into their council, saying,

But when they had commanded them to go aside out of the council, they conferred among themselves,

And when they heard [that], they entered into the temple early in the morning, and taught. But the High Priest came, and they that were with him, and called the council together, and all the senate of the people of Yisra’el [He Holds Onto The Heal Of God], and sent to the prison to have them brought.

And they stirred up the people, and the elders, and the Torah-teachers (Scribes), and came upon [him], and caught him, and brought [him] to the council,

And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

On the morrow, because he would have known the certainty wherefore he was accused of the Y’hudim (Judeans) [praised of Yah], he loosed him from [his] bands, and commanded the chief priests and all their council to appear, and brought Sha’ul [desired] down, and set him before them.

And Sha’ul [desired], earnestly beholding the council, said, Men [and] brethren, I have lived in all good conscience before God-The Father until this day.

Or else let these same [here] say, if they have found any evil doing in me, while I stood before the council,




Follow us:

Advertisements


Advertisements