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Matthew 13:21

New Messianic Version Bible

“But he is without root and is confused and when a little trouble and distress come to him because of the word, Satan [the adversary] causes him to forget from his heart.”

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47 Cross References  

“Blessed (Favored by God; happy; prosperous) is he who is not confused concerning me”.

O Efrayim [Doubly Fruitful], what shall I do unto youi? O Y’hudah [Let Him (God) Be Praised], what shall I do unto youi? for your goodness [is] as a morning cloud, and as the early dew it goes away.

That Moshiach [Messiah] may dwell in your hearts by faith; that you2f, being rooted and grounded in love,

A man shall not be established by wickedness: but the root of the righteous shall not be moved.

But you2f should say, Why persecute we him, seeing the root of the matter is found in me?

The words of his mouth [are] iniquity and deceit: he has left off to be wise, [and] to do good.

This youi know, that all they which are in Asia [orient] be turned away from me; of whom are Phygellus [a little fugitive] and Hermogenes [lucky born].

Being confident of this very thing, that he which has begun a good work in you will finish [it] until the day of Yeshua [God is Salvation] Moshiach [Messiah]:

For in Moshiach [Messiah] Yeshua [God is Salvation] neither circumcision avails any thing, nor uncircumcision, but a new creation.

As many as desire to make a fair show in the flesh, they constrain (compel with irresistible force) you to be circumcised; only lest they should suffer (allow, to let, permit) persecution for the stake (cross) of Moshiach [Messiah].

For in Yeshua [God is Salvation] Moshiach [Messiah] neither circumcision avails any thing, nor uncircumcision; but faith which works by love.

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

Yeshua [God is Salvation] answered them and said, Truly, truly, I say unto you, You2f seek me, not because you2f saw the miracles, but because you2f did eat of the loaves, and were filled.

They on the rock [are they], which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution arises for the word’s sake, immediately they are offended.

Kefa [pebble] answered and said to him: ‘If all of them are offended because of you, I will never be offended’.

Then Yeshua [God is Salvation] said to his disciples: “Come, all of you, be offended because of me tonight because it is written: “Strike the shepherd and the sheep will be scattered”

“Whoever waits until the end will be saved”.

So they were confused about him. Yeshua [God is Salvation] answered them: “A prophet is not without honour except in his own land, city and house”

“When the sun above it became warm, it was burned and dried up because it had no root.”

“You will become a ridicule (laughing at enemies’ threats) and a fright to all the nations because of my name. Whoever endures, however, until the time of the end will be saved”.

The wicked desires the net of evil [men]: but the root of the righteous yields [fruit].

Who are kept by the power of God-The Father through faith unto salvation ready to be revealed in the last time.

For Demas [governor of the people] has forsaken me, having loved this present world, and is departed unto Thessalonica [victory of falsity]; Crescens [growing] to Galatia [land of the Galli, Gauls, A Celt], Titus [nurse] unto Dalmatia [a priestly robe].

I know youri works, and where youi dwell, [even] where Satan [the adversary]’s seat [is]: and youi hold fast my name, and have not denied my faith, even in those days wherein Antipas [like the father] [was] my faithful martyr, who was slain among you, where Satan [the adversary] dwells.

“That which fell among the rocks is the one who hears the word of Elohim (The Many Powered) [The Living Word of God] and receives it immediately with joy.”

For in many things we offend (make angry; make one stumble; violate) all. If any man offend (make angry; make one stumble; violate) not in word, the same [is] a perfect man, [and] able also to bridle the whole body.




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