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Matthew 12:10

New Messianic Version Bible

A man was there with a withered hand: so they asked him saying: ‘Is it permissible to heal him on the Shabbat [rest]?’

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21 Cross References  

And the ruler of the synagogue answered with indignation, because that Yeshua [God is Salvation] had healed on the Shabbat [rest] day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the Shabbat [rest] day.

Therefore said some of the P’rushim (Pharisee [separatist]s) [separatists], This man is not of God-The Father, because he keeps not the Shabbat [rest] day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

This they said, tempting him, that they might have to accuse him. But Yeshua [God is Salvation] stooped down, and with [his] finger wrote on the ground, [as though he heard them not].

The Y’hudim (Judeans) [praised of Yah] therefore said unto him that was cured, It is the Shabbat [rest] day: it is not lawful for youi to carry [youri] bed.

Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

The P’rushim (Pharisees) [separatists] saw it and said to him: ‘Look! your disciples are doing that which is not proper (one’s own; peculiar; particular) to do on the Shabbat [rest] day’.

Woe to the idol shepherd that leaves the flock! the sword [shall be] upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

For the vile person will speak villainy, and his heart will work iniquity, to practice hypocrisy, and to utter error against the Lord-Yehōvah (Messiah Pre-Incarnate), to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.

In these lay a great multitude of impotent (weak; without strength or power) folk, of blind, lame (crippled in the feet), withered, waiting for the moving of the water.

And they began to accuse him, saying, We found this [fellow] perverting the nation, and forbidding to give tribute to Caesar [venerable], saying that he himself is Moshiach [Messiah] a King.

Said unto them, You2f have brought this man unto me, as one that perverts the people: and, behold, I, having examined [him] before you, have found no fault in this man touching those things whereof you2f accuse him:

Is it lawful for us to give tribute unto Caesar [venerable], or no?

Then the P’rushim (Pharisees) [separatists] came to him to tempt him. They asked him saying: ‘Is it permissible for one to leave his wife for any matter and to give her a bill of divorce’.

In transgressing and lying against the Lord-Yehōvah (Messiah Pre-Incarnate), and departing away from our God-Elōhīm (The Living Word) [The Many Powered], speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

None calls for justice, nor [any] pleads for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

And they watched him, whether he would heal him on the Shabbat [rest] day; that they might accuse him.

If a man on the Shabbat [rest] day receive circumcision, that the law of Moshe [He Who Draws Out Of The Waters] should not be broken; are you2f angry at me, because I have made a man every whit whole on the Shabbat [rest] day?




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