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Mark 9:43

New Messianic Version Bible

And if youri hand offend (make angry; make one stumble; violate) youi, cut it off: it is better for youi to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

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23 Cross References  

“Also he will say to those on his left: ‘Depart from me you cursed, and go into the everlasting fire, to the place prepared for you, with Satan [the adversary] and his angels’”,

For what reason seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset [us], and let us run with patience the race that is set before us,

“But I say to you, he who angers his companion is guilty of judgment; he who calls his brother inferior shall be guilty of judgment before the congregation; he who calls him a fool is guilty of the fire of Gei-Hinnom [hell, valley of evil counsel]”.

And they that are Moshiach [Messiah]’s have crucified the flesh with the passions and lusts.

“His winnowing fork is in his hand to fan (a fork-shaped tool to throw grain in the air, to let he wind separate the wheat from the chaff) his threshing floor and he will gather the grain into his granary and the straw he will burn with fire which is not quenched”.

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Mortify (put to death; remove the life of) therefore your members which are upon the earth; fornication, uncleanness, inordinate (unrestrained; immoderate) affection, evil concupiscence (strong lust; passion), and covetousness, which is idolatry:

For if you2f live after the flesh, you2f shall die: but if you2f through the Spirit [Ruach] do mortify (put to death; remove the life of) the deeds of the body, you2f shall live.

But when youi make a feast, call the poor, the maimed, the lame, the blind:

For what reason laying aside all malice, and all deceit, and hypocrisies, and envies, and all evil speakings,

But I keep under my body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

So that slave came, and showed his lord these things. Then the master of the house being angry said to his slave, Go out quickly into the streets and lanes of the city, and bring in here the poor, and the maimed, and the lame (crippled in the feet), and the blind.

And the strong shall be as tinder, and the maker of it as a spark, and they shall both burn together, and none shall quench [them].

Circumcise yourselves to the Lord-Yehōvah (Messiah Pre-Incarnate), and take away the foreskins of your heart, you2f men of Y’hudah [Let Him (God) Be Praised] and inhabitants of Yerushalayim [Foundation of Peace]: lest my fury come forth like fire, and burn that none can quench [it], because of the evil of your doings.

He said to Kefa [pebble] “Go to the sea and cast a fishing hook and fish with it, because, in the mouth of the one you will catch first, you will find a silver coin. That you will give for us”

Where their worm dies not, and the fire is not quenched.

Whose fan (a fork-shaped tool to throw grain in the air, to let he wind separate the wheat from the chaff) [is] in his hand, and he will thoroughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

[Though] he spare it, and forsake it not; but keep it still within his mouth:




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