Luke 7:42

New Messianic Version Bible

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

Cross References

Colossians 3:13

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Moshiach [Messiah] forgave you, so also [do] you2f.

Ephesians 4:32

And be you2f kind one to another, tenderhearted, forgiving one another, even as God-The Father for Moshiach [Messiah]’s sake has forgiven you.

Ephesians 1:7

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Galatians 3:10

For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continues not in all things which are written in the book of the law to do them.

Romans 5:6

For when we were yet without strength, in due time Moshiach [Messiah] died for the ungodly.

Romans 3:24

Being justified freely by his grace through the redemption that is in Moshiach [Messiah] Yeshua [God is Salvation]:

Matthew 18:34

“His master was angry with him and commanded to afflict him until he should repay him all the debt”.

Isaiah 44:22

I have blotted out, as a thick cloud, youri transgressions, and, as a cloud, youri sins: return unto me; for I have redeemed youi.

Isaiah 43:25

I, [even] I, [am] he that blots out youri transgressions for my own sake, and will not remember youri sins.

Psalm 103:3

Who forgives all youri iniquities; who heals all youri diseases;

Matthew 6:12

“Forgive us our sins as we forgive those who sin against us,

Matthew 18:27

“Then his master had pity on him and forgave him everything”.

Luke 7:43

Shim’on [he has heard] answered and said, I suppose that [he], to whom he forgave most. And he said unto him, youi have rightly judged.

2 Samuel 14:13

And the woman said, For what reason then have youi thought such a thing against the people of God-Elōhīm (The Living Word) [The Many Powered]? for the king does speak this thing as one which is faulty, in that the king does not fetch home again his banished.