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Luke 6:42

New Messianic Version Bible

Either how can youi say to youri brother, Brother, let me pull out the splinter that is in youri eye, when youi yourself behold not the beam that is in youri own eye? youi hypocrite, cast out first the beam out of youri own eye, and then shall youi see clearly to pull out the splinter that is in youri brother’s eye.

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24 Cross References  

But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.

If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, [and] prepared unto every good work.

And all things [are] of God-The Father, who has reconciled us to himself by Yeshua [God is Salvation] Moshiach [Messiah], and has given to us the ministry of reconciliation;

Therefore youi are inexcusable, O man, whosoever youi are that judge: for wherein youi judge another, youi condemn yourself; for youi that judge do the same things.

And said, O full of all subtilty and all mischief, [youi] child of the devil, [youi] enemy of all righteousness, will youi not cease to pervert the right ways of the Lord - Kurios?

youi have neither part nor lot in this matter: for youri heart is not right in the sight of God-The Father.

Then Kefa [pebble] said unto them, Repent, and be baptized every one of you in the name of Yeshua [God is Salvation] Moshiach [Messiah] for the forgiveness (pardon) of sins, and you2f shall receive the gift of the Holy Spirit [Ruach HaKodesh].

But I have prayed for youi, that youri faith fail not: and when youi are converted, strengthen youri brethren.

The Lord - Kurios then answered him, and said, [youi] hypocrite, does not each one of you on the Shabbat [rest] loose his ox or [his] ass from the stall, and lead [him] away to watering?

Kefa [pebble] remembered what Yeshua [God is Salvation] had said to him, that before the crowing of the cock he would deny him three times. Then he went outside and wept with bitterness of soul.

[He that is] first in his own cause [seems] just; but his neighbour cometh and searches him.

“Why do you see the straw in the eyes of the other person but not see the beam in your own eyes”

“How is it that you say to the other person: ‘Wait for me awhile and I will cast the straw out of your eyes’, and behold the beam is in your own eyes?”

And why behold youi the splinter that is in youri brother’s eye, but perceive not the beam that is in youri own eye?

For a good tree brings not forth corrupt fruit; neither does a corrupt tree bring forth good fruit.




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