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Luke 6:41

New Messianic Version Bible

And why behold youi the splinter that is in youri brother’s eye, but perceive not the beam that is in youri own eye?

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18 Cross References  

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

For he beholds himself, and goes his way, and immediately forgets what manner of man he was.

Therefore youi are inexcusable, O man, whosoever youi are that judge: for wherein youi judge another, youi condemn yourself; for youi that judge do the same things.

The heart [is] deceitful above all [things], and desperately wicked: who can know it?

Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die.

For he flatters himself in his own eyes, until his iniquity be found to be hateful.

But Levi (Levite) [Adhesion, Joiner] and Binyamin [Son of the Right Hand/Strength] counted he not among them: for the king’s word was abominable to Yo’av [Yehovah is father].

And the Lord-Yehōvah (Messiah Pre-Incarnate) shall return his blood upon his own head, who fell upon two men more righteous and better than he, and killed them with the sword, my father David [beloved] not knowing [thereof, that is to say], Avner [my father is a lamp] the son of Ner [lamp], captain of the host of Yisra’el [He Holds Onto The Heel Of God], and ‘Amasa [burden] the son of Yeter [abundance], captain of the host of Y’hudah [Let Him (God) Be Praised].

“Judge not lest you be judged”.

The disciple is not above his master: but every one that is perfect shall be as his master.

Either how can youi say to youri brother, Brother, let me pull out the splinter that is in youri eye, when youi yourself behold not the beam that is in youri own eye? youi hypocrite, cast out first the beam out of youri own eye, and then shall youi see clearly to pull out the splinter that is in youri brother’s eye.

And they had a few small fishes: and he Blessed (Favored by God; happy; prosperous), and commanded to set them also before [them].




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