And said unto them, Thus it is written, and thus it behoved Moshiach [Messiah] to suffer (allow, to let, permit), and to rise from the dead the third day:
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.
Searching what, or what manner of time the Spirit [Ruach] of Moshiach [Messiah] which was in them did signify, when it testified beforehand the sufferings of Moshiach [Messiah], and the glory that should follow.
While I was with them in the world, I kept them in youri name: those that youi gave me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
The Son of Man indeed goes, as it is written of him: but woe to that man by whom the Son of Man is betrayed! good were it for that man if he had never been born.
Yeshua [God is Salvation] said to them: “Truly the Son of Man goes as it is written concerning him; woe to that man for whose sake the Son of Man is betrayed. Good would it be for that man not to have been born”.
Awake, O sword, against my shepherd, and against the man [that is] my fellow, says the Lord-Yehōvah (Messiah Pre-Incarnate) Tz’va’ot [of the Heavenly Armies]: strike the shepherd, and the sheep shall be scattered: and I will turn my hand upon the little ones.
And I will put hatred (being an enemy) between youi and the woman, and between youri seed and her seed; it shall bruise youi head, and youi shall bruise his heel.
Because he has appointed a day, in the which he will judge the world in righteousness by [that] man whom he has ordained; [whereof] he has given assurance unto all [men], in that he has raised him from the dead.