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Luke 20:16

New Messianic Version Bible

He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard [it], they said, God-Theos forbid.

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24 Cross References  

But those my enemies, which would not that I should reign over them, bring here, and slay [them] before me.

Then Sha’ul [desired] and Bar-Nabba [son of rest] waxed bold, and said, It was necessary that the word of God-The Father should first have been spoken to you: but seeing you2f put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Goyim [Gentiles].

They answered him saying: “As for the wicked he will destroy them in misery and his vineyard he will give to other workers who will immediately give to him the portion of his produce.”

“The king heard this, was angry, sent out his armies, destroyed those murderers, and burnt their house with fire”.

“It came to pass at the time of the gathering of the produce, he sent his servants to those who were working to receive his produce”.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

So they cast him out of the vineyard, and killed [him]. What therefore shall the lord of the vineyard do unto them?

May it not be: yes, let God-The Father be true, but every man a liar; as it is written, That youi might be justified in youri sayings, and might overcome when youi are judged.

May it not be: for then how shall God-The Father judge the world?

Do we then make void the law through faith? May it not be: yes, we establish the law.

May it not be. How shall we, that are dead to sin, live any longer in it?

What then? shall we sin, because we are not under the law, but under grace? May it not be.

What shall we say then? [Is] the law sin? May it not be. No, I had not known sin, but by the law: for I had not known lust, except the law had said, youi shall not covet.

Was then that which is good made death unto me? May it not be. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

What shall we say then? [Is there] unrighteousness with God-The Father? May it not be.

I say then, Has God-The Father cast away his people? May it not be. For I also am an Israeli, of the seed of Avraham [Exalted Father], [of] the tribe of Binyamin [Son of the Right Hand/Strength].

I say then, Have they stumbled that they should fall? May it not be: but [rather] through their fall salvation [is come] unto the Goyim [Gentiles], for to provoke them to jealousy.

Know you2f not that your bodies are the members of Moshiach [Messiah]? shall I then take the members of Moshiach [Messiah], and make [them] the members of an prostitute? May it not be.

But if, while we seek to be justified by Moshiach [Messiah], we ourselves also are found sinners, [is] therefore Moshiach [Messiah] the minister of sin? May it not be.

[Is] the law then against the promises of God-The Father? May it not be: for if there had been a law given which could have given life, truly righteousness should have been by the law.

But May it not be that I should glory, save in the stake (cross) of our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah], by whom the world is crucified unto me, and I unto the world.




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