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Joshua 19:28

New Messianic Version Bible

And Hevron [Seat of Association], and Rechov [Broad Place], and Hamon [warm springs], and Kanah [Reed], [even] unto great Tzidon [Hunting];

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15 Cross References  

Neither did Asher [Happy] drive out the inhabitants of ‘Akko [His Straitness], nor the inhabitants of Tzidon [Hunting], nor of Ahlav [Fertile Place], nor of Achziv [Deceit], nor of Helbah [Fertile], nor of Afik [Enclosure], nor of Rechov [Broad Place]:

And the Lord-Yehōvah (Messiah Pre-Incarnate) delivered them into the hand of Yisra’el [He Holds Onto The Heel Of God], who struck them, and chased them unto great Tzidon [Hunting], and unto Misrefot-Mayim [Burnings of Water], and unto the valley of Mitzpah [Watchtower] eastward; and they struck them, until they left them none remaining.

So Yeshua [God is Salvation] came again into Kanah [place of reeds] of Galil [circuit, district], where he made the water wine. And there was a certain nobleman, whose son was sick at K’far-Nachum [town of comfort].

This beginning of miracles did Yeshua [God is Salvation] in Kanah [place of reeds] of Galil [circuit, district], and manifested forth his glory; and his disciples believed on him.

And the third day there was a marriage in Kanah [place of reeds] of Galil [circuit, district]; and the mother of Yeshua [God is Salvation] was there:

And he said, youi shall no more rejoice, O youi oppressed virgin, daughter of Tzidon [Hunting]: arise, pass over to Kittim [Bruisers]; there also shall youi have no rest.

Be youi ashamed, O Tzidon [Hunting]: for the sea has spoken, [even] the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, [nor] bring up virgins.

Be still, you2f inhabitants of the isle; youi whom the merchants of Tzidon [Hunting], that pass over the sea, have replenished.

And the border of the Kena’ani (low/humbled ones; merchants) was from Tzidon (hunting; fishing; venison; Hunter’s Lodge, Provision Storage, Harbor Master, or even Judge Of The Si), as youi come to G’rar (a lodging place, Sojourning, slime, be a stranger, stir up wars, or be afraid, stand in awe), unto ‘Azah (Strong Place, fortified place); as youi go, unto S’dom (burning, denotes penal constrictions around the ankles), and ‘Amora (submersion, Tyrants, bind sheaves, People of Fear), and Admah (red or ruddy (reddish hair or complexion) ground), and Tzvoyim (speckled, Multifariously Colored, or Fingers), even unto Lesha (fissure; To Be Viewed, To Be Blinded, or To Be Played With; bursting forth).

And the next [day] we touched at Tzidon [hunting]. And Julius [soft-haired] courteously entreated Sha’ul [desired], and gave [him] liberty to go unto his friends to refresh himself.

Then they came to Gil’ad [Rocky Region], and to the land of Tachtim-Hodshi [lowest-moon]; and they came to Dan-Ya’an [purposeful judgment], and about to Tzidon [Hunting],

Helkat [smooth] with her suburbs, and Rechov [Broad Place] with her suburbs; four cities.

And [there was] no deliverer, because it [was] far from Tzidon [Hunting], and they had no business with [any] man; and it was in the valley that [lies] by Beit-Rechov [House of the Street]. And they built a city, and dwelt in it.

And came to the strong hold of Tzor [a rock], and to all the cities of the Hivi [Villagers], and of the Kena’ani [Merchants]: and they went out to the south of Y’hudah [Let Him (God) Be Praised], [even] to Be’er-sheva [Well of the sevenfold Oath].

Son of man, set youri face against Tzidon [Hunting], and prophesy against it,




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