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James 2:5

New Messianic Version Bible

Listen, my beloved brethren, Has not God-The Father chosen the poor of this world rich in faith, and heirs of the kingdom which he has promised to them that love him?

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54 Cross References  

“Blessed (Favored by God; happy; prosperous) are the humble in Spirit [Ruach], for theirs is the Kingdom of heaven”.

And he lifted up his eyes on his disciples, and said, Blessed (Favored by God; happy; prosperous) [be you2f] poor: for yours is the kingdom of God-Theos.

I know youri works, and tribulation, and poverty, (but youi are rich) and [I know] the blasphemy of them which say they are Y’hudim (Judeans) [praised of Yah], and are not, but [are] the synagogue of Satan [the adversary].

For you2f know the grace of our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah], that, though he was rich, yet for your sakes he became poor, that you2f through his poverty might be rich.

So [is] he that lays up treasure for himself, and is not rich toward God-Theos.

To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,

Blessed (Favored by God; happy; prosperous) [is] the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord - Kurios has promised to them that love him.

Esteeming the reproach (disgrace; shame) of Moshiach [Messiah] greater riches than the treasures in Mitzrayim (Egypt) [the black land, The Narrow Place]: for he had respect unto the recompence (punishment for evil, reward) of the reward.

Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God-The Father has prepared for them that love him.

“Then he will say to those on his right: ‘Enter Blessed (Favored by God; happy; prosperous) of my Father and inherit for yourselves the Kingdom of heaven prepared for you from the creation of the world until now’”.

He that overcomes shall inherit all things; and I will be his God-The Father, and he shall be my son.

Let the brother of low degree rejoice in that he is exalted:

From this time forth (from now on) there is laid up for me a crown of righteousness, which the Lord - Kurios, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and [yet] possessing all things.

I counsel youi to buy of me gold tried in the fire, that youi may be rich; and white clothing, that youi may be clothed, and [that] the shame of youri nakedness do not appear; and anoint youri eyes with Eyesalve (medicine for the eyes), that youi may see.

That they do good, that they be rich in good works, ready to distribute, willing to communicate;

But Avraham [Exalted Father] said, Son, remember that youi in youri lifetime received youri good things, and likewise El’azar [whom God helps] evil things: but now he is comforted, and youi are tormented.

“the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are revived, and the poor are acquitted”.

For what reason the Lord-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm (The Living Word) [The Many Powered] of Yisra’el [He Holds Onto The Heel Of God] says, I said indeed [that] youi house, and the house of youi father, should walk before me forever: but now the Lord-Yehōvah (Messiah Pre-Incarnate) says, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord - Kurios and Saviour Yeshua [God is Salvation] Moshiach [Messiah].

And the Lord - Kurios shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory forever and ever. Amen.

[Which is] a manifest token of the righteous judgment of God-The Father, that you2f may be counted worthy of the kingdom of God-The Father, for which you2f also suffer (allow, to let, permit):

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Goyim [Gentiles] the unsearchable riches of Moshiach [Messiah];

And if children, then heirs; heirs of God-The Father, and joint-heirs with Moshiach [Messiah]; if so be that we suffer (allow, to let, permit) with [him], that we may be also glorified together.

And it came to pass, that the beggar died, and was carried by the angels into Avraham [Exalted Father]’s [Exalted Father] bosom: the rich man also died, and was buried;

And I will feed the flock of slaughter, [even] you, O poor of the flock. And I took unto me two rods (clubs); the one I called [No’am] Beauty, and the other I called [Hovalim] Bound Together; and I fed the flock.

The meek also shall increase [their] joy in the Lord-Yehōvah (Messiah Pre-Incarnate), and the poor among men shall rejoice in the Holy One of Yisra’el [He Holds Onto The Heel Of God].

What shall [one] then answer the messengers of the nation? That the Lord-Yehōvah (Messiah Pre-Incarnate) has founded Tziyon [parched place], and the poor of his people shall trust in it.

[How much less to him] that accepts not the persons of princes, nor regards the rich more than the poor? for they all [are] the work of his hands.

Therefore hearken unto me, you2f men of understanding: far be it from God-El [The Powerful Living Word] [that he should do] wickedness; and [from] the Almighty, [that he should commit] iniquity.

And showing mercy unto thousands of them that love me, and keep my commandments.

Do not err, my beloved brethren.

That you2f would walk worthy of God-The Father, who has called you unto his kingdom and glory.

The eyes of your understanding being enlightened; that you2f may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

For all things [are] for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God-The Father.

Have any of the rulers or of the P’rushim (Pharisees) [separatists] believed on him?

And I appoint unto you a kingdom, as my Father has appointed unto me;

And when he had called all the people [unto him], he said unto them, Listen unto me every one [of you], and understand:

And it was broken in that day: and so the poor of the flock that waited upon me knew that it [was] the word of the Lord-Yehōvah (Messiah Pre-Incarnate).

I will also leave in the midst of youi an afflicted and poor people, and they shall trust in the name of the Lord-Yehōvah (Messiah Pre-Incarnate).

Now therefore hearken unto me, O you2f children: for Blessed (Favored by God; happy; prosperous) [are they that] keep my ways.

Hearken unto me now therefore, O you2f children, and attend to the words of my mouth.

It is turned as clay [to] the seal; and they stand as a garment.

And Mikhay’hu [who is like God?] said, If youi return at all in peace, the Lord-Yehōvah (Messiah Pre-Incarnate) has not spoken by me. And he said, Listen, O people, everyone of you.

And he said, Men, brethren, and fathers, hearken; The God-The Father of glory appeared unto our father Avraham [Exalted Father], when he was in Aram [Elevated Between the Two Rivers] before he dwelt in Haran [a mountaineer],

And when they told [it] to Toram [Yehovah is Perfect], he went and stood in the top of mount G’rizim [Cuttings Off], and lifted up his voice, and cried, and said unto them, Listen unto me, you2f men of Sh’khem [Shoulder], that God-Elōhīm (The Living Word) [The Many Powered] may hearken unto you.

He raises up the poor out of the dust, [and] lifts up the beggar from the dunghill, to set [them] among princes, and to make them inherit the throne of glory: for the pillars of the earth [are] the Lord-Yehōvah’s [Messiah Pre-Incarnate], and he has set the world upon them.

There is that makes himself rich, yet [has] nothing: [there is] that makes himself poor, yet [has] great riches.

For what reason, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:




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