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Genesis 41:8

New Messianic Version Bible

And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Mitzrayim [Egypt], and all the wise men thereof: and Pharaoh told them his dream; but [there was] none that could interpret them unto Pharaoh.

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Then came in the magicians, the astrologers, the Kasdim [clod-breakers], and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

And the magicians of Mitzrayim [Egypt - The Narrow Place] did so with their enchantments: and Par’oh’s [Pharaoh - Great House] heart was hardened, neither did he hearken unto them; as the Lord-Yehōvah (Messiah Pre-Incarnate) had said.

It came to pass when Yeshua [God is Salvation] was born in Beit-Lechem [house of bread] of Y’hudah [Praise] in the days of Herod [heroic] the king, behold Astronomers came from the East to Yerushalayim [abode of peace]

I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

And in all matters of wisdom [and] understanding, that the king enquired of them, he found them ten times better than all the magicians [and] astrologers that [were] in all his realm.

Therefore, behold, I will proceed to do a marvelous work among this people, [even] a marvelous work and a wonder: for the wisdom of their wise [men] shall perish, and the understanding of their prudent [men] shall be hid.

Then Par’oh [Pharaoh - Great House] also called the wise men and the sorcerers: now the magicians of Mitzrayim [Egypt - The Narrow Place], they also did in like manner with their enchantments.

Then Dani’el [God is Judge], whose name [was] Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure], was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure], let not the dream, or the interpretation thereof, trouble youi. Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure] answered and said, My lord, the dream [be] to them that hate youi, and the interpretation thereof to youi enemies.

And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that whisper, and that mutter: should not a people seek unto their God-Elōhīm (The Living Word) [The Many Powered]? Should the living ask the dead?

Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I [am] the Lord-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].

And the magicians did so with their enchantments, and brought up frogs upon the land of Mitzrayim [Egypt - The Narrow Place].

And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Yosef said unto them, [Do] not interpretations [belong] to God-Elōhīm [The Living Word - The Many Powered]? tell me [them], I pray you.

And Yosef came in unto them in the morning, and looked upon them, and, behold, they [were] sad.

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

Then certain philosophers of the Epicureans [a helper: defender], and of the Stoicks [of the portico], encountered him. And some said, What will this babbler say? other some, He seems to be a setter forth of strange gods: because he preached unto them Yeshua [God is Salvation], and the resurrection.

And Moshe [He Who Draws Out Of The Waters] was learned in all the wisdom of the Mitzri, and was mighty in words and in deeds.

When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he comes up unto the people, he will invade them with his troops.

And I Dani’el [God is Judge] fainted, and was sick [certain] days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood [it].

Till this point in time [is] the end of the matter. As for me Dani’el [God is Judge], my cogitations (thinking something over) much troubled me, and my Countenance (Face, appearance; show favor) changed in me: but I kept the matter in my heart.

There is a man in youi kingdom, in whom [is] the spirit of the holy gods; and in the days of youi father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king N’vukhadnetzar [May Nebo protect the crown] youi father, the king, [I say], youi father, made master of the magicians, astrologers, Kasdim [clod-breakers], [and] soothsayers;

And the spirit of Mitzrayim [Egypt - The Narrow Place] shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.

The secret of the Lord-Yehōvah [Messiah Pre-Incarnate] [is] with them that fear him; and he will show them his covenant.

And the soul that turns after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.

And the magicians could not stand before Moshe [He Who Draws Out Of The Waters] because of the boils; for the boil was upon the magicians, and upon all the Mitzri.

And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, [it was] a dream.

And Pharaoh said unto Yosef, I have dreamed a dream, and [there is] none that can interpret it: and I have heard say of youi, [that] youi can understand a dream to interpret it.

And the P’lishtim [Immigrants] called for the priests and the diviners, saying, What shall we do to the ark of the Lord-Yehōvah (Messiah Pre-Incarnate)? tell us which we shall send it to his place.

Therefore made I a decree to bring in all the wise [men] of Bavel (to jumble, or a confused medley of sounds; confusion; gate of the deity) (Babylon) [confusion] before me, that they might make known unto me the interpretation of the dream.

This dream I king N’vukhadnetzar [May Nebo protect the crown] have seen. Now youi, O Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure], declare the interpretation thereof, forasmuch as all the wise [men] of my kingdom are not able to make known unto me the interpretation: but youi [are] able; for the spirit of the holy gods [is] in youi.

And the thin ears devoured the seven good ears: and I told [this] unto the magicians; but [there was] none that could declare [it] to me.




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