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Genesis 22:23

New Messianic Version Bible

And B’tu’el (meaning disputed) begat (to be father of; be ancestor of) Rivkah (Tied Up; Secured): these eight Milkah (Counsel; Queen) did bear to Nokhor (a snort, a snorting; charred, scorched), Avraham’s [exalted father/Fly They Will] brother.

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And it came to pass, before he had done speaking, that, behold, Rivkah (Tied Up; Secured) came out, who was born to B’tu’el (meaning disputed), son of Milkah (Counsel; Queen), the wife of Nokhor (a snort, a snorting; charred, scorched), Avraham’s [exalted father/Fly They Will] brother, with her pitcher upon her shoulder.

And not only [this]; but when Rebecca also had conceived by one, [even] by our father Yitz’khak [Laughter];

And Yitz’chak [Laughter] sent away Ya’akov (he who holds onto the heel of): and he went to Paddan-aram (a place of height; field; plain) unto Lavan (to be white; white guy), son of B’tu’el the Arami [Arami [exalted]] (level plain), the brother of Rivkah (Tied Up; Secured), Ya’akov’s and ‘Esav’s mother.

Arise, go to Paddan-aram (a place of height; field; plain), to the house of B’tu’el (meaning disputed) youri mother’s father; and take youi a wife from there of the daughters of Lavan (to be white; white guy) youri mother’s brother.

And Yitz’chak [Laughter] was forty years old when he took Rivkah (Tied Up; Secured) to wife, the daughter of B’tu’el the Arami [Arami [exalted]] (level plain) of Paddan-aram (a place of height; field; plain), the sister to Lavan (to be white; white guy) the Arami [Arami [exalted]] (level plain).

And Yitz’chak [Laughter] brought her into his mother Sarah’s [Princess] tent, and took Rivkah (Tied Up; Secured), and she became his wife; and he loved her: and Yitz’chak [Laughter] was comforted after his mother’s [death].

And they Blessed (Favored by God; happy; prosperous) Rivkah, and said unto her, Youi [are] our sister, be youi [the mother] of thousands of millions, and let youri seed possess the gate of those which hate them.

Behold, Rivkah [is] before youi, take [her], and go, and let her be youri master’s son’s wife, as the Lord-Yehōvah (Messiah Pre-Incarnate) has spoken.

And I asked her, and said, Whose daughter [are] youi? And she said, The daughter of B’tu’el, Nokhor’s (a snort, a snorting; charred, scorched) son, whom Milkah (Counsel; Queen) bore unto him: and I put the earring upon her face, and the bracelets upon her hands.

And she said unto him, I [am] the daughter of B’tu’el (meaning disputed) the son of Milkah (Counsel; Queen), which she bore unto Nokhor (a snort, a snorting; charred, scorched).

And Avram (Exalted Father; Father Of Elevation) and Nokhor (a snort, a snorting; charred, scorched) took them wives: the name of Avram’s (Exalted Father; Father Of Elevation) wife [was] Sarai (My Princess); and the name of Nokhor’s (a snort, a snorting; charred, scorched) wife, Milkah (Counsel; Queen), the daughter of Haran [mountaineer] (Mountaineer or Mountainous), the father of Milkah (Counsel; Queen), and the father of Yiskah.

And Kesed (increase), and Hazo (vision), and Pildash (flame of fire), and Yidlaf (weeping), and B’tu’el (meaning disputed).

And his concubine, whose name was Re’umah (exalted, elevated, lifted up), she bore also Tevach (murder; butcher; slaughter), and Gacham (burning; flame, bursting forth), and Tachash (that makes haste; that keeps silence), and Ma’akhah [oppression] (Oppression; Squeezer).




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