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Genesis 13:10

New Messianic Version Bible

And Lot (Covering) lifted up his eyes, and beheld all the plain of Yarden (The Descender, Descending), that it [was] well watered everywhere, before the Lord-Yehōvah (Messiah Pre-Incarnate) destroyed S’dom (burning, denotes penal constrictions around the ankles) and ‘Amora (submersion, Tyrants, bind sheaves, People of Fear), [even] as the garden of the Lord-Yehōvah (Messiah Pre-Incarnate), like the land of Mitzrayim [Egypt] (Double Distress or Double Stronghold, Black Land), as youi come unto Tzo’ar (little place).

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26 Cross References  

And the south [Negev], and the plain [‘Aravah] of the valley of Yericho [Its Moon], the city of palm trees, unto Tzo’ar [Insignificance].

For the Lord-Yehōvah (Messiah Pre-Incarnate) shall comfort Tziyon [parched place]: he will comfort all her waste places; and he will make her wilderness like ‘Eden [pleasure], and her desert like the Garden of the Lord-Yehōvah (Messiah Pre-Incarnate); joy and gladness shall be found in it, thanksgiving, and the voice of melody.

And there went out the king of S’dom (burning, denotes penal constrictions around the ankles), and the king of ‘Amora (submersion, Tyrants, bind sheaves, People of Fear), and the king of Admah, and the king of Tzvoyim, and the king of Bela (destruction) and they joined battle with them in the valley of Siddim (Plains, place of plowing a field);

A fire devours before them; and behind them a flame burns: the land [is] as the garden of ‘Eden [pleasure] before them, and behind them a desolate wilderness; yes, and nothing shall escape them.

[That these] made war with Bera king of S’dom (burning, denotes penal constrictions around the ankles), and with Birsha king of ‘Amora (submersion, Tyrants, bind sheaves, People of Fear), Shin’av king of Admah, and Shem’ever king of Tzvoyim, and the king of Bela (destruction), which is Tzo’ar (little place).

youi have been in ‘Eden [pleasure] the garden of God-Elōhīm (The Living Word) [The Many Powered]; every precious stone [was] youi covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the Carbuncle (a red precious stone), and gold: the workmanship of youri tambourines and of youri pipes was prepared in youi in the day that youi were created.

In the plain of Yarden [Descender] did the king cast them, in the clay ground between Sukkot [Booths] and Tzartan [their distress].

The cedars in the garden of God-Elōhīm (The Living Word) [The Many Powered] could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God-Elōhīm (The Living Word) [The Many Powered] was like unto him in his beauty.

From the cry of Heshbon [Stronghold] [even] unto El’aleh [God is Ascending], [and even] unto Yachatz [Trampled Down], have they uttered their voice, from Tzo’ar [Insignificance] [even] unto Horonayim [two caves] [two caves], [as] an heifer of three years old: for the waters also of Nimrim [pure] shall be desolate.

My heart shall cry out for Mo’av [Seed of my Father]; his fugitives [shall flee] unto Tzo’ar [Insignificance], an heifer of three years old: for by the mounting up of Luchit [tablets (small, flat ornaments or jewelry)] with weeping shall they go it up; for in the way of Horonayim [two caves] [two caves] they shall raise up a cry of destruction.

A fruitful land into barrenness, for the wickedness of them that dwell therein.

That the sons of God-Elōhīm [The Living Word - The Many Powered] saw the daughters of men that they [were] fair; and they took them wives of all which they chose.

And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

Now these [are] the generations of Terakh (Wanderer; Esprit, Spirited, Inspired): Terakh (Wanderer; Esprit, Spirited, Inspired) begat (to be father of; be ancestor of) Avram (Exalted Father; Father Of Elevation), Nokhor (a snort, a snorting; charred, scorched), and Haran [mountaineer] (Mountaineer or Mountainous); and Haran [mountaineer] (Mountaineer or Mountainous) begat (to be father of; be ancestor of) Lot (Covering).

[Is] not the whole land before youi? separate thyself, I pray youi, from me: if youi [will take] the left hand, then I will go to the right; or if youi [depart] to the right hand, then I will go to the left.

Then Lot (Covering) chose him all the plain of Yarden (The Descender, Descending); and Lot (Covering) journeyed east: and they separated themselves the one from the other.

The land of Mitzrayim [Egypt] (Double Distress or Double Stronghold, Black Land) is before youi; in the best of the land make youri father and brethren to dwell; in the land of Goshen [Drawing Near] (approaching; drawing near) let them dwell: and if youi know [any] men of activity among them, then make them rulers over my cattle.

Behold, he drink up a river, [and] hastes not: he trusts that he can draw up Yarden [Descender] into his mouth.

And youri elder sister [is] Shomron [watch mountain], she and her daughters that dwell at youri left hand: and youri younger sister, that dwells at youri right hand, [is] S’dom [Burning] and her daughters.

Behold, this was the iniquity of youri sister S’dom [Burning], pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

I have made him fair by the multitude of his branches: so that all the trees of ‘Eden [pleasure], that [were] in the garden of God-Elōhīm (The Living Word) [The Many Powered], envied him.

And the east side you2f shall measure from Havran [caverns], and from Dammesek (Damascus) [silent is the sackcloth weaver], and from Gil’ad [Rocky Region], and from the land of Yisra’el [He Holds Onto The Heel Of God] [by] Yarden [Descender], from the border unto the east sea. And [this is] the east side.




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