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Genesis 10:18

New Messianic Version Bible

And the Arvadi (wander, restlessly, roam), and the Tz’mari (Wooly Boys), and the Hamati (putrid, grow rancid; fortress): and afterward were the families of the Kena’ani (low/humbled ones; merchants) spread abroad.

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14 Cross References  

And Hamat [Fortress] also shall border thereby; Tzor (Tyrus) [a rock], and Tzidon [Hunting], though it be very wise.

The inhabitants of Tzidon [Hunting] and Arvad [I shall break loose] were youri mariners: youri wise [men], O Tzor (Tyrus) [a rock], [that] were in youi, were youri pilots.

[Is] not Kalno [fortress of Anu] as Kark’mish [fortress of Chemosh (subdue)]? [is] not Hamat [Fortress] as Arpad [I shall be spread out (or supported)]? [is] not Shomron [watch mountain] as Dammesek (Damascus) [silent is the sackcloth weaver]?

And Aviyah [Yehovah is (my) father] stood up upon mount Tz’marayim [Double Fleece of Wool], which [is] in mount Efrayim [Doubly Fruitful], and said, Hear me, youi Yarov’am [the people will contend], and all Yisra’el [He Holds Onto The Heel Of God];

And the men of Bavel (to jumble, or a confused medley of sounds; confusion; gate of the deity) (Babylon) [confusion] made Sukkot-B’not [the daughter’s booth], and the men of Kutah [crushing] made Nergal [hero], and the men of Hamat [Fortress] made Ashima [guiltiness: I will make desolate],

And the king of Ashur [the level plain] (the land of the sons of Shem (name, renown (great reputation; being well-known))) brought [men] from Bavel (to jumble, or a confused medley of sounds; confusion; gate of the deity) (Babylon) [confusion], and from Kutah [crushing], and from ‘Ava [ruin], and from Hamat [Fortress], and from S’farvayim [the two Sipparas (the city of books)], and placed [them] in the cities of Shomron [watch mountain] instead of the people of Yisra’el [He Holds Onto The Heel Of God]: and they possessed Shomron [watch mountain], and dwelt in the cities thereof.

When To’i [wander] king of Hamat [Fortress] heard that David [beloved] had smitten all the host of Hadad’ezer [mighty - meaning disputed],

And Beit-’Aravah [House of the Desert Valley/Depression], and Tz’marayim [Double Fleece of Wool], and Beit-El [House of God],

From mount Hor [Mountain Peak] you2f shall point out [your border] unto the entrance of Hamat [Fortress]; and the goings forth of the border shall be to Tz’dad [Mountain Side]:

And the Hivi (villagers), and the ‘Arki (to go away, to gnaw), and the Sini (thorn, sharpen; [pos. the Chinese]),

And the border of the Kena’ani (low/humbled ones; merchants) was from Tzidon (hunting; fishing; venison; Hunter’s Lodge, Provision Storage, Harbor Master, or even Judge Of The Si), as youi come to G’rar (a lodging place, Sojourning, slime, be a stranger, stir up wars, or be afraid, stand in awe), unto ‘Azah (Strong Place, fortified place); as youi go, unto S’dom (burning, denotes penal constrictions around the ankles), and ‘Amora (submersion, Tyrants, bind sheaves, People of Fear), and Admah (red or ruddy (reddish hair or complexion) ground), and Tzvoyim (speckled, Multifariously Colored, or Fingers), even unto Lesha (fissure; To Be Viewed, To Be Blinded, or To Be Played With; bursting forth).

And the fenced cities [are] Tzidim [the declivities], Tzer [flint], and Hamat [hot spring], Rakat [shore], and Kinneret [Harps],

And the Arvadi [I shall break loose], and the Tz’mari [double woolens], and the Hamati [fortress].




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