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Daniel 4:5

New Messianic Version Bible

I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

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15 Cross References  

And in the second year of the reign of N’vukhadnetzar [May Nebo protect the crown], N’vukhadnetzar dreamed dreams, which his spirit was troubled, and his sleep broke from him.

Till this point in time [is] the end of the matter. As for me Dani’el [God is Judge], my cogitations (thinking something over) much troubled me, and my Countenance (Face, appearance; show favor) changed in me: but I kept the matter in my heart.

[Now] the queen, by reason of the words of the king and his lords, came into the banquet house: [and] the queen spoke and said, O king, live forever: let not youi thoughts trouble youi, nor let youi Countenance (Face, appearance; show favor) be changed:

And it came to pass at the end of two full years, that Pharaoh (Great House) dreamed: and, behold, he stood by the river.

And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

Thus [were] the visions of my head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof [was] great.

I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;

Then Dani’el [God is Judge], whose name [was] Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure], was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure], let not the dream, or the interpretation thereof, trouble youi. Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure] answered and said, My lord, the dream [be] to them that hate youi, and the interpretation thereof to youi enemies.

In the first year of Belshazzar king of Bavel (to jumble, or a confused medley of sounds; confusion; gate of the deity) (Babylon) [confusion] Dani’el [God is Judge] had a dream and visions of his head upon his bed: then he wrote the dream, [and] told the sum of the matters.

Unto whom the prince of the eunuchs gave names: for he gave unto Dani’el [God is Judge] [the name] of Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure]; and to Hananyah [God has favoured], of Shadrakh [royal, or the great scribe]; and to Michael [Who is what God is], of Meishakh [guest of the king]; and to ‘Azaryah [Yehovah has helped], of ‘Aved-N’go [servant of Nebo].

Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and [let] his portion [be] with the beasts in the grass of the earth:

There is a man in youi kingdom, in whom [is] the spirit of the holy gods; and in the days of youi father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king N’vukhadnetzar [May Nebo protect the crown] youi father, the king, [I say], youi father, made master of the magicians, astrologers, Kasdim [clod-breakers], [and] soothsayers;




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