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Daniel 1:7

New Messianic Version Bible

Unto whom the prince of the eunuchs gave names: for he gave unto Dani’el [God is Judge] [the name] of Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure]; and to Hananyah [God has favoured], of Shadrakh [royal, or the great scribe]; and to Michael [Who is what God is], of Meishakh [guest of the king]; and to ‘Azaryah [Yehovah has helped], of ‘Aved-N’go [servant of Nebo].

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13 Cross References  

Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Dani’el [God is Judge], whom the king named Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure]: now let Dani’el [God is Judge] be called, and he will show the interpretation.

But at the last Dani’el [God is Judge] came in before me, whose name [was] Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure], according to the name of my god, and in whom [is] the spirit of the holy gods: and before him I told the dream, [saying],

Then Dani’el [God is Judge] requested of the king, and he set Shadrakh [royal, or the great scribe], Meishakh [guest of the king], and ‘Aved-N’go [servant of Nebo], over the affairs of the province of Bavel (to jumble, or a confused medley of sounds; confusion; gate of the deity) (Babylon) [confusion]: but Dani’el [God is Judge] [sat] in the gate of the king.

And the king spoke unto Ashp’naz [I will make prominent the sprinkled] the master of his eunuchs, that he should bring [certain] of the people of Yisra’el [He Holds Onto The Heel Of God], and of the king’s seed, and of the princes;

And the king of Bavel (to jumble, or a confused medley of sounds; confusion; gate of the deity) (Babylon) [confusion] made Matanyah [gift of Yehovah] his father’s brother king in his place, and changed his name to Tzidkiyah [Yehovah is righteous].

And Pharaoh N’khoh [great house-he is smitten] made Elyakim [God sets up] the son of Yoshiyahu [whom Yehovah heals] king in the room of Yoshiyahu [whom Yehovah heals] his father, and turned his name to Y’hoyakim [Yehovah raises up], and took Y’ho’achaz [Yehovah has seized] away: and he came to Mitzrayim [Egypt - The Narrow Place], and died there.

The king answered and said to Dani’el [God is Judge], whose name [was] Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure], Are youi able to make known unto me the dream which I have seen, and the interpretation thereof?

And Pharaoh called Yosef’s (Increaser; May God the Powerful One add [Yah]) name Tzafnat-Pa’neach (Treasury of the Glorious Rest; Revealer of the Secrets of Life): and he gave him to wife Asenath (gift of the water) the daughter of Osnat the daughter of Poti-Fera priest of On (belonging to the sun-god; he whom Ra gave) [On=meaning sun-city; Heliopolis]. And Yosef (Increaser; May God the Powerful One add [Yah]) went out over [all] the land of Mitzrayim [Egypt] (Double Distress or Double Stronghold, Black Land).

And the king communed with them; and among them all was found none like Dani’el [God is Judge], Hananyah [God has favoured], Misha’el [Who is what God is], and ‘Azaryah [Yehovah has helped]: therefore stood they before the king.

In the third year of Koresh (Cyrus) [possess you the furnace] king of Paras (Persia) [pure or splendid] a thing was revealed unto Dani’el [God is Judge], whose name was called Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure]; and the thing [was] true, but the time appointed [was] long: and he understood the thing, and had understanding of the vision.

I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.




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