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Acts 23:1

New Messianic Version Bible

And Sha’ul [desired], earnestly beholding the council, said, Men [and] brethren, I have lived in all good conscience before God-The Father until this day.

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17 Cross References  

And herein do I exercise myself, to have always a conscience void of offence toward God-The Father, and [toward] men.

I thank God-The Father, whom I serve from [my] forefathers with pure conscience, that without ceasing I have remembrance of youi in my prayers night and day;

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly with incorruption, not with fleshly wisdom, but by the grace of God-The Father, we have had our Conversation (behavior; way of life; community) in the world, and more abundantly to you-ward (in custody, with a guard; prison).

Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

For I know nothing by myself; yet am I not hereby justified: but he that me is the Lord - Kurios.

As also the High Priest does bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Dammesek (Damascus) [silent is the sackcloth weaver], to bring them which were there bound unto Yerushalayim [Foundation of Peace], for to be punished.

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God-The Father deceitfully; but by manifestation of the tcommending ourselves to every man’s conscience in the sight of God-The Father.

But when Sha’ul [desired] perceived that the one part were Tz’dukim (Sadducees) [followers of the right], and the other P’rushim (Pharisee [separatist]s) [separatists], he cried out in the council, Men [and] brethren, I am a Pharisee [separatist], the son of a Pharisee [separatist]: of the hope and resurrection of the dead I am called in question.

The wicked flee when no man pursues: but the righteous are bold as a lion.

Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good Conversation (behavior; way of life; community) in Moshiach [Messiah].

On the morrow, because he would have known the certainty wherefore he was accused of the Y’hudim (Judeans) [praised of Yah], he loosed him from [his] bands, and commanded the chief priests and all their council to appear, and brought Sha’ul [desired] down, and set him before them.

And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

Men, brethren, and fathers, hear you2f my defense [which I make] now unto you.

“But I say to you, he who angers his companion is guilty of judgment; he who calls his brother inferior shall be guilty of judgment before the congregation; he who calls him a fool is guilty of the fire of Gei-Hinnom [hell, valley of evil counsel]”.

Now therefore you2f with the council signify to the chief captain that he bring him down unto you tomorrow, as though you2f would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

And he said, The Y’hudim (Judeans) [praised of Yah] have agreed to desire youi that youi would bring down Sha’ul [desired] tomorrow into the council, as though they would enquire somewhat of him more perfectly.

And when I would have known the cause wherefore they accused him, I brought him forth into their council:




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