There has no temptation taken you but such as is common to man: but God-The Father [is] faithful, who will not suffer (allow, to let, permit) you to be tried or tested above that you2f are able; but will with the temptation also make a way to escape, that you2f may be able to bear [it].
Because youi have kept the word of my patience, I also will keep youi from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar (particular; special; one’s own) people, zealous of good works.
For if God-The Father spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment;
But after youri blindness and impenitent heart treasures up unto yourself wrath against the day of wrath and revelation of the righteous judgment of God-The Father;
But know that the Lord-Yehōvah [Messiah Pre-Incarnate] has set apart him that is godly for himself: the Lord-Yehōvah [Messiah Pre-Incarnate] will hear when I call unto him.
For this shall every one that is godly pray unto youi in a time when youi may be found: surely in the floods of great waters they shall not come near unto him.
And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day.
For what reason now rise up early in the morning with youi master’s servants that are come with youi: and as soon as you2f be up early in the morning, and have light, depart.