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1 Samuel 12:3

New Messianic Version Bible

Behold, here I [am]: witness against me before the Lord-Yehōvah (Messiah Pre-Incarnate), and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received [any] bribe to blind my eyes with that? and I will restore it you.

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29 Cross References  

I have coveted no man’s silver, or gold, or apparel.

And Moshe [He Who Draws Out Of The Waters] was very exceedingly angry, and said unto the Lord-Yehōvah (Messiah Pre-Incarnate), Respect not youi their offering: I have not taken one ass from them, neither have I hurt one of them.

Feed the flock of God-The Father which is among you, taking the oversight [thereof], not by constraint, but willingly; not for filthy profit, but of a ready mind;

And he said unto his men, The Lord-Yehōvah (Messiah Pre-Incarnate) forbid that I should do this thing unto my master, the Lord-Yehōvah’s [Messiah Pre-Incarnate] anointed, to stretch forth my hand against him, seeing he [is] the anointed of the Lord-Yehōvah (Messiah Pre-Incarnate).

youi shall not wrest judgment; youi shall not respect persons, neither take a gift: for a gift does blind the eyes of the wise, and pervert the words of the righteous.

You2f [are] witnesses, and God-The Father [also], how holily and justly and unblameably we behaved ourselves among you that believe:

And he said unto them, The Lord-Yehōvah (Messiah Pre-Incarnate) [is] witness against you, and his anointed [is] witness this day, that you2f have not found ought in my hand. And they answered, [He is] witness.

Then Sh’mu’el [His name is El] took a vial of oil, and poured [it] upon his head, and kissed him, and said, [Is it] not because the Lord-Yehōvah (Messiah Pre-Incarnate) has anointed youi [to be] captain over his inheritance?

And youi shall take no gift: for the gift blinds the wise, and perverts the words of the righteous.

For neither at any time used we flattering words, as you2f know, nor a cloak of covetousness; God-The Father [is] witness:

youi shall not covet youi neighbour’s house, youi shall not covet youri neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that [is] youri neighbour’s.

And Zacchaeus stood, and said unto the Lord - Kurios; Behold, Lord - Kurios, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore [him] fourfold.

They said: ‘Caesar [venerable]’s’. Then Yeshua [God is Salvation] said to them: “Return to Caesar [venerable] that which is Caesar [venerable]’s and to Elohim (The Many Powered) [The Living Word of God] that which is Elohim (The Many Powered) [The Living Word of God]’s”.

Then it shall be, because he has sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he has deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.

Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

And I will raise me up a faithful priest, [that] shall do according to [that] which [is] in my heart and in my mind: and I will build him a sure house; and he shall walk before my anointed forever.

And they said, youi have not defrauded us, nor oppressed us, neither have youi taken ought of any man’s hand.

He that is greedy of gain troubles his own house; but he that hates gifts shall live.

Or all that about which he has sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, [and] give it unto him to whom it appertains, in the day of his trespass offering.

So David [beloved] detained (held) his servants with these words, and suffered them not to rise against Sha’ul [desired]. But Sha’ul [desired] rose up out of the cave, and went on [his] way.

Moreover, my father, see, yes, see the skirt of youi robe in my hand: for in that I cut off the skirt of youi robe, and killed youi not, know youi and see that [there is] neither evil nor transgression in my hand, and I have not sinned against youi; yet youi hunt my soul to take it.

And David [beloved] said to Avishai [my father is a gift], Destroy him not: for who can stretch forth his hand against the Lord-Yehōvah’s [Messiah Pre-Incarnate] anointed, and be guiltless?

The Lord-Yehōvah (Messiah Pre-Incarnate) forbid that I should stretch forth my hand against the Lord-Yehōvah’s [Messiah Pre-Incarnate] anointed: but, I pray youi, take youi now the spear that [is] at his bolster (pillow; head - or other - support), and the pot of water, and let us go.

For I have kept the ways of the Lord-Yehōvah (Messiah Pre-Incarnate), and have not wickedly departed from my God-Elōhīm (The Living Word) [The Many Powered].

Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth [part] of the money, and of the corn, the wine, and the oil, that you2f exact of them.

[He that] puts not out his money to usury (interest paid for using money), nor takes reward against the innocent. He that does these [things] shall never be moved.




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