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1 Peter 2:1

New Messianic Version Bible

For what reason laying aside all malice, and all deceit, and hypocrisies, and envies, and all evil speakings,

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Let all bitterness, and wrath, and anger, and yelling (loud complaining), and evil speaking, be put away from you, with all malice:

For what reason lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

Speak not evil one of another, brethren. He that speaks evil of [his] brother, and his brother, speaks evil of the law, and the law: but if youi judge the law, youi are not a doer of the law, but a judge.

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no deceit:

Wherein they think it strange that you2f run not with [them] to the same excess of riot, speaking evil of [you]:

That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God-The Father.

Grudge not one against another, brethren, lest you2f be condemned: behold, the judge stands before the door.

For what reason seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset [us], and let us run with patience the race that is set before us,

Even so [must] wives [be] grave, not slanderers, sober, faithful in all things.

Keep youri tongue from evil, and youri lips from speaking deceit.

Who did no sin, neither was deceit found in his mouth:

The aged women likewise, that [they be] in behaviour as becomes holiness, not false accusers, not given to much wine, teachers of good things;

Blessed (Favored by God; happy; prosperous) [is] the man unto whom the Lord-Yehōvah [Messiah Pre-Incarnate] imputes not iniquity, and in whose spirit [there is] no deceit.

Brethren, be not children in understanding: howbeit in malice be you2f children, but in understanding be men.

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Either how can youi say to youri brother, Brother, let me pull out the splinter that is in youri eye, when youi yourself behold not the beam that is in youri own eye? youi hypocrite, cast out first the beam out of youri own eye, and then shall youi see clearly to pull out the splinter that is in youri brother’s eye.

“Thus you appear on the outside to be righteous to men, but within you are full of hypocrisy and wickedness”.

“Hypocrite, first cast the beam out of your eyes and afterwards you will cast the straw out of the eyes of your fellowman”

Be troubled (be grieved; be displeased) not yourself because of evildoers, neither be youi envious against the workers of iniquity.

For I fear, lest, when I come, I shall not find you such as I would, and [that] I shall be found unto you such as you2f would not: lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

Be not youi envious against evil men, neither desire to be with them.

Envy youi not the oppressor, and choose none of his ways.

And in their mouth was found no deceit: for they are without fault before the throne of God-The Father.

As free, and not using [your] liberty for a cloak of maliciousness, but as the servants of God-The Father.

Do you2f think that the scripture says in vain, The Spirit [Ruach] that dwells in us lusts to envy?

But if you2f have bitter envying and strife in your hearts, glory not, and lie not against the truth.

For our Exhortation (encouragement; counsel) [was] not of deceit, nor of uncleanness, nor in deceit:

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened [bread] of with incorruption and truth.

Yeshua [God is Salvation] saw Nathanael coming to him, and says of him, Behold an Israeli indeed, in whom is no deceit!

Woe unto you, Torah-teachers (Scribes) and P’rushim (Pharisee [separatist]s) [separatists], hypocrites! for you2f are as graves which appear not, and the men that walk over [them] are not aware [of them].

You2f shall defile also the covering of youri graven images of silver, and the ornament of youri molten images of gold: youi shall cast them away as a monstrous cloth; youi shall say unto it, Get youi hence.

Be troubled (be grieved; be displeased) not yourself because of evil [men], neither be youi envious at the wicked;

A sound heart [is] the life of the flesh: but envy the rottenness of the bones.

But the hypocrites in heart heap up wrath: they cry not when he binds them.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trampled one upon another, he began to say unto his disciples first of all, Beware you2f of the leaven of the P’rushim (Pharisee [separatist]s) [separatists], which is hypocrisy.

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt you2f me? bring me a penny, that I may see [it].

“He will divide him and place his portion with the hypocrites; in that place will be weeping and gnashing of teeth”.

“Woe, hypocrites, behold Yesha’yahu [the salvation of our God] prophesied concerning you and said:

In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;

For I was envious at the foolish, [when] I saw the prosperity of the wicked.




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