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Cross References

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Joshua 18:28

New Living Translation

Zela, Haeleph, the Jebusite town (that is, Jerusalem), Gibeah, and Kiriath-jearim—fourteen towns with their surrounding villages. This was the homeland allocated to the clans of the tribe of Benjamin.

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22 Cross References  

Then the king ordered that they bury the bones in the tomb of Kish, Saul’s father, at the town of Zela in the land of Benjamin. After that, God ended the famine in the land.

Heled son of Baanah from Netophah; Ithai son of Ribai from Gibeah (in the land of Benjamin);

David then led his men to Jerusalem to fight against the Jebusites, the original inhabitants of the land who were living there. The Jebusites taunted David, saying, “You’ll never get in here! Even the blind and lame could keep you out!” For the Jebusites thought they were safe.

On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites. Whoever attacks them should strike by going into the city through the water tunnel.” That is the origin of the saying, “The blind and the lame may not enter the house.”

These were the leaders of the ancestral clans; they were listed in their genealogical records, and they all lived in Jerusalem.

They are crossing the pass and are camping at Geba. Fear strikes the town of Ramah. All the people of Gibeah, the hometown of Saul, are running for their lives.

“Run for your lives, you people of Benjamin! Get out of Jerusalem! Sound the alarm in Tekoa! Send up a signal at Beth-hakkerem! A powerful army is coming from the north, coming with disaster and destruction.

The Lord says, “O Israel, ever since Gibeah, there has been only sin and more sin! You have made no progress whatsoever. Was it not right that the wicked men of Gibeah were attacked?

These were the clans descended from the sons of Benjamin: The Belaite clan, named after their ancestor Bela. The Ashbelite clan, named after their ancestor Ashbel. The Ahiramite clan, named after their ancestor Ahiram.

Give the larger tribes more land and the smaller tribes less land, each group receiving a grant in proportion to the size of its population.

You must distribute the land among the clans by sacred lot and in proportion to their size. A larger portion of land will be allotted to each of the larger clans, and a smaller portion will be allotted to each of the smaller clans. The decision of the sacred lot is final. In this way, the portions of land will be divided among your ancestral tribes.

But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.

The boundary then passed through the valley of Ben-Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim.

and down to the base of the mountain beside the valley of Ben-Hinnom, at the northern end of the valley of Rephaim. From there it went down the valley of Hinnom, crossing south of the slope where the Jebusites lived, and continued down to En-rogel.

The second allotment of land went to the clans of the tribe of Simeon. Their homeland was surrounded by Judah’s territory.

The tribe of Benjamin, however, failed to drive out the Jebusites, who were living in Jerusalem. So to this day the Jebusites live in Jerusalem among the people of Benjamin.

But this time the man was determined to leave. So he took his two saddled donkeys and his concubine and headed in the direction of Jebus (that is, Jerusalem).

When Saul returned to his home at Gibeah, a group of men whose hearts God had touched went with him.




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