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Romans 7:7

New King James Version

What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”

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Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

because the law brings about wrath; for where there is no law there is no transgression.

The sting of death is sin, and the strength of sin is the law.

‘You shall not covet your neighbor’s wife; and you shall not desire your neighbor’s house, his field, his male servant, his female servant, his ox, his donkey, or anything that is your neighbor’s.’

For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”

But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead.

not in passion of lust, like the Gentiles who do not know God;

But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.)

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.

But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints;

Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.

For sin, taking occasion by the commandment, deceived me, and by it killed me.

For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.

What then? Shall we sin because we are not under law but under grace? Certainly not!

What then shall we say that Abraham our father has found according to the flesh?

I have coveted no one’s silver or gold or apparel.

And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.”

But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.

They covet fields and take them by violence, Also houses, and seize them. So they oppress a man and his house, A man and his inheritance.

I have seen the consummation of all perfection, But Your commandment is exceedingly broad.

Then it happened one evening that David arose from his bed and walked on the roof of the king’s house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold.

When I saw among the spoils a beautiful Babylonian garment, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, I coveted them and took them. And there they are, hidden in the earth in the midst of my tent, with the silver under it.”

So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.

He will come and destroy those vinedressers and give the vineyard to others.” And when they heard it they said, “Certainly not!”

Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,

for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.




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