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Romans 1:16

New King James Version

For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.

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38 Cross References  

For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”

Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share with me in the sufferings for the gospel according to the power of God,

Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.

For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.

For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels.

whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.

And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power,

For I determined not to know anything among you except Jesus Christ and Him crucified.

So then faith comes by hearing, and hearing by the word of God.

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.

by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.

“Is not My word like a fire?” says the Lord, “And like a hammer that breaks the rock in pieces?

which is not another; but there are some who trouble you and want to pervert the gospel of Christ.

tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;

To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities.”

I will speak of Your testimonies also before kings, And will not be ashamed.

For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe.

Who has believed our report? And to whom has the arm of the Lord been revealed?

according to the glorious gospel of the blessed God which was committed to my trust.

while, through the proof of this ministry, they glorify God for the obedience of your confession to the gospel of Christ, and for your liberal sharing with them and all men,

Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened to me by the Lord,

What is my reward then? That when I preach the gospel, I may present the gospel of Christ without charge, that I may not abuse my authority in the gospel.

If others are partakers of this right over you, are we not even more? Nevertheless we have not used this right, but endure all things lest we hinder the gospel of Christ.

But I know that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.

in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ.

The Lord grant mercy to the household of Onesiphorus, for he often refreshed me, and was not ashamed of my chain;

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

The Lord shall send the rod of Your strength out of Zion. Rule in the midst of Your enemies!

Then the Jews said among themselves, “Where does He intend to go that we shall not find Him? Does He intend to go to the Dispersion among the Greeks and teach the Greeks?




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