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Matthew 5:22

New King James Version

But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire.

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But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him.

And his brothers said to him, “Shall you indeed reign over us? Or shall you indeed have dominion over us?” So they hated him even more for his dreams and for his words.

Also Shimei said thus when he cursed: “Come out! Come out! You bloodthirsty man, you rogue!

Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, “How glorious was the king of Israel today, uncovering himself today in the eyes of the maids of his servants, as one of the base fellows shamelessly uncovers himself!”

So Ahab went into his house sullen and displeased because of the word which Naboth the Jezreelite had spoken to him; for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed, and turned away his face, and would eat no food.

Then Asa was angry with the seer, and put him in prison, for he was enraged at him because of this. And Asa oppressed some of the people at that time.

Then he set judges in the land throughout all the fortified cities of Judah, city by city,

And I said to them, “According to our ability we have redeemed our Jewish brethren who were sold to the nations. Now indeed, will you even sell your brethren? Or should they be sold to us?” Then they were silenced and found nothing to say.

They have also surrounded me with words of hatred, And fought against me without a cause.

The fool has said in his heart, “There is no God.” They are corrupt, They have done abominable works, There is none who does good.

Indeed, let no one who waits on You be ashamed; Let those be ashamed who deal treacherously without cause.

Let them not rejoice over me who are wrongfully my enemies; Nor let them wink with the eye who hate me without a cause.

Cease from anger, and forsake wrath; Do not fret—it only causes harm.

For he sees wise men die; Likewise the fool and the senseless person perish, And leave their wealth to others.

Those who hate me without a cause Are more than the hairs of my head; They are mighty who would destroy me, Being my enemies wrongfully; Though I have stolen nothing, I still must restore it.

If I have repaid evil to him who was at peace with me, Or have plundered my enemy without cause,

A senseless man does not know, Nor does a fool understand this.

A wise man fears and departs from evil, But a fool rages and is self-confident.

A fool’s lips enter into contention, And his mouth calls for blows.

“As a partridge that broods but does not hatch, So is he who gets riches, but not by right; It will leave him in the midst of his days, And at his end he will be a fool.”

My enemies without cause Hunted me down like a bird.

Then Nebuchadnezzar, in rage and fury, gave the command to bring Shadrach, Meshach, and Abed-Nego. So they brought these men before the king.

Then Nebuchadnezzar was full of fury, and the expression on his face changed toward Shadrach, Meshach, and Abed-Nego. He spoke and commanded that they heat the furnace seven times more than it was usually heated.

“For violence against your brother Jacob, Shame shall cover you, And you shall be cut off forever.

“But you should not have gazed on the day of your brother In the day of his captivity; Nor should you have rejoiced over the children of Judah In the day of their destruction; Nor should you have spoken proudly In the day of distress.

But beware of men, for they will deliver you up to councils and scourge you in their synagogues.

And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.

Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub, the ruler of the demons.”

While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!”

Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

“Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.

Serpents, brood of vipers! How can you escape the condemnation of hell?

“Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:

Now the chief priests, the elders, and all the council sought false testimony against Jesus to put Him to death,

And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.”

But I say to you, do not swear at all: neither by heaven, for it is God’s throne;

But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you,

Now the chief priests and all the council sought testimony against Jesus to put Him to death, but found none.

Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate.

But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!

As soon as it was day, the elders of the people, both chief priests and scribes, came together and led Him into their council, saying,

Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs.

But this happened that the word might be fulfilled which is written in their law, ‘They hated Me without a cause.’

The people answered and said, “You have a demon. Who is seeking to kill You?”

Then the Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?”

Then certain Epicurean and Stoic philosophers encountered him. And some said, “What does this babbler want to say?” Others said, “He seems to be a proclaimer of foreign gods,” because he preached to them Jesus and the resurrection.

The next day, because he wanted to know for certain why he was accused by the Jews, he released him from his bonds, and commanded the chief priests and all their council to appear, and brought Paul down and set him before them.

Then Paul, looking earnestly at the council, said, “Men and brethren, I have lived in all good conscience before God until this day.”

Or else let those who are here themselves say if they found any wrongdoing in me while I stood before the council,

But when they had commanded them to go aside out of the council, they conferred among themselves,

And when they heard that, they entered the temple early in the morning and taught. But the high priest and those with him came and called the council together, with all the elders of the children of Israel, and sent to the prison to have them brought.

And when they had brought them, they set them before the council. And the high priest asked them,

And they stirred up the people, the elders, and the scribes; and they came upon him, seized him, and brought him to the council.

And all who sat in the council, looking steadfastly at him, saw his face as the face of an angel.

“This is that Moses who said to the children of Israel, ‘The Lord your God will raise up for you a Prophet like me from your brethren. Him you shall hear.’

Be kindly affectionate to one another with brotherly love, in honor giving preference to one another;

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.

But brother goes to law against brother, and that before unbelievers!

For the poor will never cease from the land; therefore I command you, saying, ‘You shall open your hand wide to your brother, to your poor and your needy, in your land.’

“You shall appoint judges and officers in all your gates, which the Lord your God gives you, according to your tribes, and they shall judge the people with just judgment.

that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified.

to speak evil of no one, to be peaceable, gentle, showing all humility to all men.

See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven,

And having been perfected, He became the author of eternal salvation to all who obey Him,

But do you want to know, O foolish man, that faith without works is dead?

And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.

who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously;

not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.

He who says he is in the light, and hates his brother, is in darkness until now.

In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.

If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that.

Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, “The Lord rebuke you!”

Then Death and Hades were cast into the lake of fire. This is the second death.




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