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Leviticus 4:2

New King James Version

“Speak to the children of Israel, saying: ‘If a person sins unintentionally against any of the commandments of the Lord in anything which ought not to be done, and does any of them,

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18 Cross References  

And Abimelech called Abraham and said to him, “What have you done to us? How have I offended you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done.”

Who can understand his errors? Cleanse me from secret faults.

Keep back Your servant also from presumptuous sins; Let them not have dominion over me. Then I shall be blameless, And I shall be innocent of great transgression.

Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands?

‘And if a man eats the holy offering unintentionally, then he shall restore a holy offering to the priest, and add one-fifth to it.

Now the Lord spoke to Moses, saying,

‘Now if the whole congregation of Israel sins unintentionally, and the thing is hidden from the eyes of the assembly, and they have done something against any of the commandments of the Lord in anything which should not be done, and are guilty;

‘When a ruler has sinned, and done something unintentionally against any of the commandments of the Lord his God in anything which should not be done, and is guilty,

‘If anyone of the common people sins unintentionally by doing something against any of the commandments of the Lord in anything which ought not to be done, and is guilty,

then you shall appoint cities to be cities of refuge for you, that the manslayer who kills any person accidentally may flee there.

“And this is the case of the manslayer who flees there, that he may live: Whoever kills his neighbor unintentionally, not having hated him in time past—

although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief.

He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness.

But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance;

Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so.

But Jonathan had not heard his father charge the people with the oath; therefore he stretched out the end of the rod that was in his hand and dipped it in a honeycomb, and put his hand to his mouth; and his countenance brightened.




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