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Leviticus 11:25

New King James Version

whoever carries part of the carcass of any of them shall wash his clothes and be unclean until evening:

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34 Cross References  

Wash me thoroughly from my iniquity, And cleanse me from my sin.

Purge me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow.

Then the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their clothes.

So Moses went down from the mountain to the people and sanctified the people, and they washed their clothes.

‘By these you shall become unclean; whoever touches the carcass of any of them shall be unclean until evening;

The carcass of any animal which divides the foot, but is not cloven-hoofed or does not chew the cud, is unclean to you. Everyone who touches it shall be unclean.

Whoever carries any such carcass shall wash his clothes and be unclean until evening. It is unclean to you.

He who eats of its carcass shall wash his clothes and be unclean until evening. He also who carries its carcass shall wash his clothes and be unclean until evening.

Then the priest shall examine him again on the seventh day; and indeed if the sore has faded, and the sore has not spread on the skin, then the priest shall pronounce him clean; it is only a scab, and he shall wash his clothes and be clean.

Moreover he who goes into the house at all while it is shut up shall be unclean until evening.

And he who lies down in the house shall wash his clothes, and he who eats in the house shall wash his clothes.

He who is to be cleansed shall wash his clothes, shave off all his hair, and wash himself in water, that he may be clean. After that he shall come into the camp, and shall stay outside his tent seven days.

‘And when he who has a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, wash his clothes, and bathe his body in running water; then he shall be clean.

Then the priest shall offer them, the one as a sin offering and the other as a burnt offering. So the priest shall make atonement for him before the Lord because of his discharge.

And whoever touches his bed shall wash his clothes and bathe in water, and be unclean until evening.

And he who released the goat as the scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

Then he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

“And every person who eats what died naturally or what was torn by beasts, whether he is a native of your own country or a stranger, he shall both wash his clothes and bathe in water, and be unclean until evening. Then he shall be clean.

the person who has touched any such thing shall be unclean until evening, and shall not eat the holy offerings unless he washes his body with water.

“In that day a fountain shall be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness.

And the one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. It shall be a statute forever to the children of Israel and to the stranger who dwells among them.

The clean person shall sprinkle the unclean on the third day and on the seventh day; and on the seventh day he shall purify himself, wash his clothes, and bathe in water; and at evening he shall be clean.

Then the priest shall wash his clothes, he shall bathe in water, and afterward he shall come into the camp; the priest shall be unclean until evening.

And the one who burns it shall wash his clothes in water, bathe in water, and shall be unclean until evening.

And you shall wash your clothes on the seventh day and be clean, and afterward you may come into the camp.”

Peter said to Him, “You shall never wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.”

And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.’

let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.

concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ,

But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

And I said to him, “Sir, you know.” So he said to me, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb.




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