Biblia Todo Logo
Cross References
- Advertisements -




Ephesians 2:12

New King James Version

that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.

See the chapter Copy

51 Cross References  

On the same day the Lord made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates—

For a long time Israel has been without the true God, without a teaching priest, and without law;

But Zerubbabel and Jeshua and the rest of the heads of the fathers’ houses of Israel said to them, “You may do nothing with us to build a house for our God; but we alone will build to the Lord God of Israel, as King Cyrus the king of Persia has commanded us.”

A sojourner and a hired servant shall not eat it.

For the Lord will have mercy on Jacob, and will still choose Israel, and settle them in their own land. The strangers will be joined with them, and they will cling to the house of Jacob.

“Thus says the Lord, the King of Israel, And his Redeemer, the Lord of hosts: ‘I am the First and I am the Last; Besides Me there is no God.

“Assemble yourselves and come; Draw near together, You who have escaped from the nations. They have no knowledge, Who carry the wood of their carved image, And pray to a god that cannot save.

Strangers shall stand and feed your flocks, And the sons of the foreigner Shall be your plowmen and your vinedressers.

O the Hope of Israel, his Savior in time of trouble, Why should You be like a stranger in the land, And like a traveler who turns aside to tarry for a night?

O Lord, the hope of Israel, All who forsake You shall be ashamed. “Those who depart from Me Shall be written in the earth, Because they have forsaken the Lord, The fountain of living waters.”

“My hand will be against the prophets who envision futility and who divine lies; they shall not be in the assembly of My people, nor be written in the record of the house of Israel, nor shall they enter into the land of Israel. Then you shall know that I am the Lord God.

Moreover I will make a covenant of peace with them, and it shall be an everlasting covenant with them; I will establish them and multiply them, and I will set My sanctuary in their midst forevermore.

It shall be that you will divide it by lot as an inheritance for yourselves, and for the strangers who dwell among you and who bear children among you. They shall be to you as native-born among the children of Israel; they shall have an inheritance with you among the tribes of Israel.

For the children of Israel shall abide many days without king or prince, without sacrifice or sacred pillar, without ephod or teraphim.

“All the heave offerings of the holy things, which the children of Israel offer to the Lord, I have given to you and your sons and daughters with you as an ordinance forever; it is a covenant of salt forever before the Lord with you and your descendants with you.”

To perform the mercy promised to our fathers And to remember His holy covenant,

And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.

You worship what you do not know; we know what we worship, for salvation is of the Jews.

For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.”

For this reason therefore I have called for you, to see you and speak with you, because for the hope of Israel I am bound with this chain.”

You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed.’

That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.

But then, indeed, when you did not know God, you served those which by nature are not gods.

Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God,

having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart;

And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled

To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.

because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel,

But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope.

not in passion of lust, like the Gentiles who do not know God;

Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace,

Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope,

quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.

that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.

But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.

who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead,

But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;

And everyone who has this hope in Him purifies himself, just as He is pure.




Follow us:

Advertisements


Advertisements