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2 Timothy 2:14

New King James Version

Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers.

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30 Cross References  

O Lord, my strength and my fortress, My refuge in the day of affliction, The Gentiles shall come to You From the ends of the earth and say, “Surely our fathers have inherited lies, Worthlessness and unprofitable things.”

Has a nation changed its gods, Which are not gods? But My people have changed their Glory For what does not profit.

The priests did not say, ‘Where is the Lord?’ And those who handle the law did not know Me; The rulers also transgressed against Me; The prophets prophesied by Baal, And walked after things that do not profit.

Behold, I am against those who prophesy false dreams,” says the Lord, “and tell them, and cause My people to err by their lies and by their recklessness. Yet I did not send them or command them; therefore they shall not profit this people at all,” says the Lord.

And the oracle of the Lord you shall mention no more. For every man’s word will be his oracle, for you have perverted the words of the living God, the Lord of hosts, our God.

“Behold, you trust in lying words that cannot profit.

“What profit is the image, that its maker should carve it, The molded image, a teacher of lies, That the maker of its mold should trust in it, To make mute idols?

For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?

and said, “O full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease perverting the straight ways of the Lord?

Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, “You must be circumcised and keep the law” —to whom we gave no such commandment—

Receive one who is weak in the faith, but not to disputes over doubtful things.

which is not another; but there are some who trouble you and want to pervert the gospel of Christ.

This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind,

Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God;

But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he received from us.

nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith.

from which some, having strayed, have turned aside to idle talk,

For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.

I charge you before God and the Lord Jesus Christ and the elect angels that you observe these things without prejudice, doing nothing with partiality.

I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate,

Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands.

But shun profane and idle babblings, for they will increase to more ungodliness.

But avoid foolish and ignorant disputes, knowing that they generate strife.

I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom:

Remind them to be subject to rulers and authorities, to obey, to be ready for every good work,

Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.

Yes, I think it is right, as long as I am in this tent, to stir you up by reminding you,

And do not turn aside; for then you would go after empty things which cannot profit or deliver, for they are nothing.




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